Events · Passages · People

Bible Timeline — Explore the Events of Scripture

Follow the events of the Bible in order, from creation to the early church, with the passages that record each one, the people involved, and an honest note on what is and is not known about when it happened.

Scripture in WEBWorld English Bible — Protestant Edition

Biblical narrative order Historical setting

Events follow the order Scripture presents. Switch to “Historical setting” to see approximate dates and how they are known.

The Beginning and Early Generations

Creation, the fall, the first families, the flood and Babel (Genesis 1-11).

CreationGenesis 1:1–2:3No calendar date
God creates the heavens and the earth in six days, makes humanity in his image and rests on the seventh day.
- Main passage Genesis 1:1–2:3
- Related Psalm 104:1–35 John 1:1–3
People Adam Eve
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Stories and studies Creation God Creates the World
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The man and the woman in EdenGenesis 2:4–25No calendar date
The LORD God forms the man from the dust, plants a garden in Eden, and makes the woman as his partner.
- Main passage Genesis 2:4–25
People Adam Eve
Places named Eden Genesis 2:8
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Genesis 2 tells the creation of humanity a second time, with a different order and focus from Genesis 1.
Stories and studies Creation Adam and Eve
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The fallGenesis 3:1–24No calendar date
Tempted by the serpent, the woman and the man eat from the forbidden tree; they hide from God and are sent out of the garden.
- Main passage Genesis 3:1–24
- Related Romans 5:12–19
People Adam Eve
Places named Eden Genesis 3:23
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Stories and studies The Fall Adam and Eve
Open in the Bible reader Event page
Cain and AbelGenesis 4:1–16No calendar date
Cain kills his brother Abel; God marks Cain and sends him away to wander.
- Main passage Genesis 4:1–16
- Related Hebrews 11:4 1 John 3:11–12
People Abel Cain
Places named Nod, east of Eden Genesis 4:16
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Open in the Bible reader Event page
Cain's descendants and the birth of SethGenesis 4:17–26No calendar date
Cain's line builds a city and develops music and metalwork; Eve gives birth to Seth, and people begin to call on the LORD's name.
- Main passage Genesis 4:17–26
People Cain Eve
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Open in the Bible reader Event page
From Adam to NoahGenesis 5:1–32No calendar date
Genesis traces ten generations from Adam to Noah, including Enoch, who "walked with God".
- Main passage Genesis 5:1–32
- Related Hebrews 11:5 Luke 3:36–38
People Adam Noah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Open in the Bible reader Event page
Violence fills the earthGenesis 6:1–8No calendar date
The LORD sees the wickedness of humanity and grieves that he made them, but Noah finds favour.
- Main passage Genesis 6:1–8
People Noah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
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Noah builds the arkGenesis 6:9–22No calendar date
God tells Noah to build an ark for his family and the animals, and Noah does everything God commands.
- Main passage Genesis 6:9–22
- Related Hebrews 11:7
People Noah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Stories and studies Noah and the Flood Noah and the Ark
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The floodGenesis 7:1–8:19No calendar date
The waters cover the earth; Noah, his family and the animals are kept safe in the ark until the waters go down.
- Main passage Genesis 7:1–8:19
- Related Matthew 24:37–39 1 Peter 3:20
People Noah
Places named The mountains of Ararat Genesis 8:4
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Stories and studies Noah and the Flood Noah and the Ark
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God's covenant with NoahGenesis 8:20–9:17No calendar date
Noah offers a sacrifice, and God promises never again to destroy the earth by a flood, with the rainbow as the sign.
- Main passage Genesis 8:20–9:17
People Noah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Stories and studies Noah and the Flood Covenant
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Noah and his sonsGenesis 9:18–29No calendar date
Noah plants a vineyard and becomes drunk; Ham sees his nakedness, and Noah pronounces blessings and a curse.
- Main passage Genesis 9:18–29
People Noah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Open in the Bible reader Event page
The nations spread outGenesis 10:1–32No calendar date
Genesis lists the families descended from Shem, Ham and Japheth, and the lands where they settled.
- Main passage Genesis 10:1–32
Place in the order
Strongly supported relative order The order is well supported by the text, though not stated outright.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Genesis 10 is arranged by family and mentions many languages; Genesis 11:1-9 then tells how languages were divided at Babel. The two passages are not in strict time order.
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The tower of BabelGenesis 11:1–9No calendar date
People build a city and a tower to make a name for themselves; the LORD confuses their language and scatters them.
- Main passage Genesis 11:1–9
Places named Shinar Genesis 11:2 · Babel Genesis 11:9
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Open in the Bible reader Event page
From Shem to AbramGenesis 11:10–32No calendar date
The genealogy runs from Shem to Terah, who leaves Ur of the Chaldeans with Abram, Sarai and Lot and settles in Haran.
- Main passage Genesis 11:10–32
People Abraham Lot Sarah
Places named Ur of the Chaldeans Genesis 11:28 · Haran Genesis 11:31
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No calendar date Unknown date
Genesis gives these events an order but no calendar date. Totals worked out from the genealogies depend on assumptions and differ between the Hebrew, Greek and Samaritan texts.
Open in the Bible reader Event page

The Patriarchs

Abraham, Isaac, Jacob and Joseph, and the book of Job (Genesis 12-50; Job).

Job is testedJob 1:1–2:13Not dated in ScripturePlacement debated
Job, a blameless man of Uz, loses his children, his wealth and his health, yet he does not curse God.
- Main passage Job 1:1–2:13
- Related James 5:11
People Job
Places named The land of Uz Job 1:1
Place in the order
Disputed placement Where this belongs in the sequence is debated; the placement here is an editorial choice.
Historical setting
Not dated in Scripture Unknown date
The book of Job names no king, ruler or datable event. Its setting is often compared with the patriarchal age; that is a judgement about its setting, not a date.
Job is placed before Abraham as an editorial choice; Scripture does not place it in time.
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Job and his friendsJob 3:1–31:40Not dated in ScripturePlacement debated
Job curses the day he was born and argues with three friends who insist his suffering must be punishment; Job maintains his innocence and asks God to answer.
- Main passage Job 3:1–31:40
People Job
Place in the order
Disputed placement Where this belongs in the sequence is debated; the placement here is an editorial choice.
Historical setting
Not dated in Scripture Unknown date
The book of Job names no king, ruler or datable event. Its setting is often compared with the patriarchal age; that is a judgement about its setting, not a date.
Open in the Bible reader Event page
The LORD answers JobJob 38:1–42:6Not dated in ScripturePlacement debated
The LORD speaks to Job out of the whirlwind, asking about the wonders of creation, and Job humbles himself.
- Main passage Job 38:1–42:6
- Related Job 32:1–37:24
People Job
Place in the order
Disputed placement Where this belongs in the sequence is debated; the placement here is an editorial choice.
Historical setting
Not dated in Scripture Unknown date
The book of Job names no king, ruler or datable event. Its setting is often compared with the patriarchal age; that is a judgement about its setting, not a date.
Stories and studies Suffering
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Job restoredJob 42:7–17Not dated in ScripturePlacement debated
The LORD rebukes Job's friends, Job prays for them, and the LORD restores Job's fortunes and family.
- Main passage Job 42:7–17
People Job
Place in the order
Disputed placement Where this belongs in the sequence is debated; the placement here is an editorial choice.
Historical setting
Not dated in Scripture Unknown date
The book of Job names no king, ruler or datable event. Its setting is often compared with the patriarchal age; that is a judgement about its setting, not a date.
Open in the Bible reader Event page
The call of AbramGenesis 12:1–9No agreed date
God tells Abram to leave his country for a land he will be shown, promising to make him a great nation through whom all families of the earth will be blessed.
- Main passage Genesis 12:1–9
- Related Hebrews 11:8–10 Acts 7:2–5
People Abraham Lot Sarah
Places named Haran Genesis 12:4 · Shechem Genesis 12:6 · Bethel Genesis 12:8
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Abraham and Isaac Covenant Abraham's Journey
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Abram in EgyptGenesis 12:10–20No agreed date
During a famine Abram goes to Egypt and says Sarai is his sister; Pharaoh takes her into his house until plagues reveal the truth.
- Main passage Genesis 12:10–20
People Abraham Sarah
Places named Egypt Genesis 12:10
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Abram and Lot separateGenesis 13:1–18No agreed date
Their herds grow too large to live together; Lot chooses the Jordan plain near Sodom, and God renews his promise of the land to Abram.
- Main passage Genesis 13:1–18
People Abraham Lot
Places named Sodom Genesis 13:12 · Hebron (the oaks of Mamre) Genesis 13:18
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Abram rescues Lot and meets MelchizedekGenesis 14:1–24No agreed date
Abram rescues Lot from invading kings; Melchizedek, king of Salem and priest of God Most High, blesses him, and Abram gives him a tenth.
- Main passage Genesis 14:1–24
- Related Psalm 110:4 Hebrews 7:1–10
People Abraham Lot Melchizedek
Places named Salem Genesis 14:18
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
God's covenant with AbramGenesis 15:1–21No agreed date
Abram believes the LORD's promise of descendants as many as the stars, and the LORD makes a covenant with him.
- Main passage Genesis 15:1–21
- Related Romans 4:1–25 Galatians 3:6–9
People Abraham
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Covenant Faith
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Hagar and IshmaelGenesis 16:1–16No agreed date
Sarai gives her servant Hagar to Abram; Hagar runs away, and the angel of the LORD meets her and promises a son, Ishmael.
- Main passage Genesis 16:1–16
- Related Galatians 4:21–31
People Abraham Hagar Sarah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Abraham and the sign of circumcisionGenesis 17:1–27No agreed date
God renames Abram as Abraham and Sarai as Sarah, promises a son through Sarah, and gives circumcision as the sign of the covenant.
- Main passage Genesis 17:1–27
People Abraham Sarah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Covenant
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Three visitors; Sodom and GomorrahGenesis 18:1–19:29No agreed date
The LORD visits Abraham and promises Sarah a son; Abraham pleads for Sodom, which is destroyed while Lot escapes.
- Main passage Genesis 18:1–19:29
- Related Genesis 19:30–38 Luke 17:28–32
People Abraham Lot Sarah
Places named Sodom and Gomorrah Genesis 19:24
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Abraham and AbimelechGenesis 20:1–18No agreed date
Abraham again calls Sarah his sister, and God warns King Abimelech of Gerar in a dream.
- Main passage Genesis 20:1–18
People Abraham Sarah
Places named Gerar Genesis 20:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
The birth of IsaacGenesis 21:1–21No agreed date
Sarah gives birth to Isaac in her old age; Hagar and Ishmael are sent away, and God cares for them in the wilderness.
- Main passage Genesis 21:1–21
People Abraham Hagar Isaac Sarah
Places named The wilderness of Beersheba Genesis 21:14
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Abraham and Sarah
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Abraham offers IsaacGenesis 22:1–19No agreed date
God tests Abraham, telling him to offer Isaac; at the last moment the angel of the LORD stops him and a ram is provided.
- Main passage Genesis 22:1–19
- Related Hebrews 11:17–19 James 2:21–23
People Abraham Isaac
Places named The land of Moriah Genesis 22:2
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Abraham and Isaac Faith
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Sarah's deathGenesis 23:1–20No agreed date
Sarah dies in Hebron, and Abraham buys the cave of Machpelah to bury her.
- Main passage Genesis 23:1–20
People Abraham Sarah
Places named The cave of Machpelah Genesis 23:19
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
A wife for IsaacGenesis 24:1–67No agreed date
Abraham's servant prays for guidance and meets Rebekah at a well; she agrees to go and marry Isaac.
- Main passage Genesis 24:1–67
People Abraham Isaac Rebekah
Places named The city of Nahor Genesis 24:10
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Jacob and Esau born; the birthrightGenesis 25:19–34No agreed date
Rebekah gives birth to twins; later Esau sells his birthright to Jacob for a meal. Abraham dies and is buried by his sons.
- Main passage Genesis 25:19–34
- Related Genesis 25:7–11 Romans 9:10–13
People Esau Isaac Jacob Rebekah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Jacob and Esau Jacob and Esau
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Isaac in GerarGenesis 26:1–33No agreed date
In a famine God tells Isaac to stay in the land and repeats the promise to Abraham; Isaac digs wells and makes peace with Abimelech.
- Main passage Genesis 26:1–33
People Isaac Rebekah
Places named Gerar Genesis 26:6 · Beersheba Genesis 26:33
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Jacob takes the blessingGenesis 27:1–46No agreed date
With Rebekah's help Jacob deceives his blind father and receives the blessing meant for Esau, then flees from Esau's anger.
- Main passage Genesis 27:1–46
- Related Hebrews 12:16–17
People Esau Isaac Jacob Rebekah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Jacob and Esau
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Jacob's dream at BethelGenesis 28:10–22No agreed date
On the way to Haran Jacob dreams of a stairway to heaven, and the LORD promises to be with him.
- Main passage Genesis 28:10–22
- Related John 1:51
People Jacob
Places named Bethel Genesis 28:19
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Jacob, Rachel and LeahGenesis 29:1–30:43No agreed date
Jacob works for Laban, marries Leah and Rachel, and his family grows.
- Main passage Genesis 29:1–30:43
People Jacob
Places named Haran Genesis 29:4
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Jacob leaves LabanGenesis 31:1–55No agreed date
Jacob leaves secretly with his family and flocks; Laban pursues him, and they make a covenant at Mizpah.
- Main passage Genesis 31:1–55
People Jacob
Places named Mizpah Genesis 31:49
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Jacob wrestles with GodGenesis 32:22–32No agreed date
Alone at night by the Jabbok, Jacob wrestles until daybreak and is renamed Israel.
- Main passage Genesis 32:22–32
- Related Genesis 32:1–21 Hosea 12:3–4
People Jacob
Places named Peniel Genesis 32:30
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Jacob meets EsauGenesis 33:1–20No agreed date
Esau runs to meet Jacob and embraces him, and the brothers are reconciled.
- Main passage Genesis 33:1–20
People Esau Jacob
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Jacob and Esau Reconciliation
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Return to Bethel; Rachel diesGenesis 35:1–29No agreed date
Jacob returns to Bethel and God confirms his name Israel; Rachel dies giving birth to Benjamin, and Isaac dies.
- Main passage Genesis 35:1–29
People Esau Isaac Jacob
Places named Bethel Genesis 35:6 · Ephrath (Bethlehem) Genesis 35:19
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Joseph sold by his brothersGenesis 37:1–36No agreed date
Jacob's favourite son Joseph dreams of ruling his brothers; they sell him to traders bound for Egypt.
- Main passage Genesis 37:1–36
- Related Acts 7:9
People Jacob Joseph
Places named Dothan Genesis 37:17
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Joseph and His Brothers Joseph and His Brothers
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Judah and TamarGenesis 38:1–30No agreed date
Judah fails to give his widowed daughter-in-law Tamar her rights; she bears twins, Perez and Zerah, ancestors in the line of David.
- Main passage Genesis 38:1–30
- Related Ruth 4:18–22 Matthew 1:3
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Joseph in Potiphar's house and in prisonGenesis 39:1–40:23No agreed date
Joseph prospers in Potiphar's house, is falsely accused and imprisoned, and interprets the dreams of two prisoners.
- Main passage Genesis 39:1–40:23
People Joseph
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Joseph and His Brothers
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Joseph interprets Pharaoh's dreamsGenesis 41:1–57No agreed date
Joseph explains Pharaoh's dreams of seven good years and seven years of famine, and Pharaoh puts him in charge of Egypt.
- Main passage Genesis 41:1–57
People Joseph
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Joseph and His Brothers
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The brothers come to EgyptGenesis 42:1–44:34No agreed date
Famine drives Joseph's brothers to Egypt for grain; Joseph recognises them and tests them.
- Main passage Genesis 42:1–44:34
People Jacob Joseph
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Joseph and His Brothers
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Joseph makes himself knownGenesis 45:1–28No agreed date
Joseph tells his brothers who he is and says that God sent him ahead to save lives.
- Main passage Genesis 45:1–28
- Related Genesis 50:19–21
People Jacob Joseph
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Joseph and His Brothers Forgiveness Joseph and His Brothers
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Jacob's family moves to EgyptGenesis 46:1–47:31No agreed date
God tells Jacob not to fear going to Egypt; the family settles in Goshen.
- Main passage Genesis 46:1–47:31
People Jacob Joseph
Places named Beersheba Genesis 46:1 · Goshen Genesis 47:6
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Jacob blesses his sons and diesGenesis 48:1–50:14No agreed date
Jacob blesses Joseph's sons and his own twelve sons, then dies and is buried in Canaan.
- Main passage Genesis 48:1–50:14
- Related Hebrews 11:21
People Jacob Joseph
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Open in the Bible reader Event page
Joseph forgives his brothers and diesGenesis 50:15–26No agreed date
Joseph tells his brothers that God meant for good what they meant for evil, and asks that his bones be taken to the promised land.
- Main passage Genesis 50:15–26
- Related Exodus 13:19 Hebrews 11:22
People Joseph
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
No agreed date Disputed date
Scripture gives no calendar date for the patriarchs. They are often placed somewhere in the second millennium BCE, but scholars disagree.
Stories and studies Forgiveness Providence
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Exodus and Wilderness

Moses, the exodus from Egypt, Sinai and forty years in the wilderness (Exodus to Deuteronomy).

Israel oppressed in EgyptExodus 1:1–2215th or 13th century BCE (debated)
A new king who did not know Joseph enslaves the Israelites and orders their baby boys killed; the midwives fear God and refuse.
- Main passage Exodus 1:1–22
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies The Exodus from Egypt
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The birth of MosesExodus 2:1–1015th or 13th century BCE (debated)
Moses' mother hides him in a basket on the Nile; Pharaoh's daughter finds him and raises him.
- Main passage Exodus 2:1–10
- Related Hebrews 11:23
People Miriam Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies The Exodus from Egypt Baby Moses
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Moses flees to MidianExodus 2:11–2515th or 13th century BCE (debated)
Moses kills an Egyptian, flees to Midian, marries Zipporah and keeps the flocks of her father.
- Main passage Exodus 2:11–25
- Related Acts 7:23–29
People Jethro Moses Zipporah
Places named Midian Exodus 2:15
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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The burning bushExodus 3:1–4:1715th or 13th century BCE (debated)
At Horeb God speaks to Moses from a bush that burns but is not consumed, reveals his name and sends him to bring Israel out of Egypt.
- Main passage Exodus 3:1–4:17
- Related Acts 7:30–35
People Aaron Moses
Places named Horeb, the mountain of God Exodus 3:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies The Exodus from Egypt
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Moses and Aaron before PharaohExodus 5:1–7:1315th or 13th century BCE (debated)
Moses and Aaron ask Pharaoh to let the people go; he makes their labour harder, and God renews his promise.
- Main passage Exodus 5:1–7:13
- Related Exodus 4:18–31
People Aaron Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies The Exodus from Egypt Moses and Pharaoh
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The plagues on EgyptExodus 7:14–11:1015th or 13th century BCE (debated)
Water turns to blood, and frogs, gnats, flies, disease, boils, hail, locusts and darkness strike Egypt while Pharaoh hardens his heart.
- Main passage Exodus 7:14–11:10
- Related Psalm 105:26–36
People Aaron Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies The Exodus from Egypt Moses and Pharaoh
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The PassoverExodus 12:1–5115th or 13th century BCE (debated)
Israel kills the Passover lamb and marks the doorposts; the firstborn of Egypt die, and Pharaoh sends the people out.
- Main passage Exodus 12:1–51
- Related 1 Corinthians 5:7 Luke 22:14–20
People Aaron Moses
Places named Rameses Exodus 12:37 · Succoth Exodus 12:37
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies The Exodus from Egypt Redemption
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Crossing the seaExodus 13:17–14:3115th or 13th century BCE (debated)
Trapped between the sea and Pharaoh's army, Israel crosses on dry ground, and the waters return over the Egyptians.
- Main passage Exodus 13:17–14:31
- Related Psalm 106:7–12 Hebrews 11:29
People Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies The Crossing of the Red Sea The Crossing of the Sea
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The song of Moses and MiriamExodus 15:1–2115th or 13th century BCE (debated)
Moses and the people sing to the LORD for their rescue, and Miriam leads the women with tambourines.
- Main passage Exodus 15:1–21
People Miriam Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies The Crossing of the Red Sea Worship
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Manna and quailExodus 16:1–3615th or 13th century BCE (debated)
In the wilderness the people grumble; God sends quail and daily manna, with a double portion before the Sabbath.
- Main passage Exodus 16:1–36
- Related John 6:30–35
People Aaron Moses
Places named The wilderness of Sin Exodus 16:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies Manna in the Wilderness
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Water from the rock; victory over AmalekExodus 17:1–1615th or 13th century BCE (debated)
Moses strikes the rock at Horeb for water; Joshua defeats Amalek while Moses' hands are held up.
- Main passage Exodus 17:1–16
People Aaron Joshua Moses
Places named Massah and Meribah Exodus 17:7 · Rephidim Exodus 17:8
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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Jethro's adviceExodus 18:1–2715th or 13th century BCE (debated)
Jethro sees Moses judging the people all day and advises him to appoint capable leaders to share the work.
- Main passage Exodus 18:1–27
People Jethro Moses Zipporah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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The Ten Commandments at SinaiExodus 19:1–20:2115th or 13th century BCE (debated)1 parallel account
At Mount Sinai God speaks the Ten Commandments to Israel amid thunder and smoke.
- Main passage Exodus 19:1–20:21
- Also told in Deuteronomy 5:1–33
- Related Matthew 22:36–40
People Moses
Places named Mount Sinai Exodus 19:20
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies Understanding the Ten Commandments The Ten Commandments The Ten Commandments
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The covenant confirmedExodus 24:1–1815th or 13th century BCE (debated)
Moses writes down the LORD's laws, the people promise to obey, and the covenant is sealed with blood.
- Main passage Exodus 24:1–18
- Related Exodus 20:22–23:33 Hebrews 9:18–20
People Aaron Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies Covenant
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The golden calfExodus 32:1–3515th or 13th century BCE (debated)
While Moses is on the mountain, Aaron makes a golden calf; Moses breaks the tablets and pleads for the people.
- Main passage Exodus 32:1–35
- Related Psalm 106:19–23 1 Corinthians 10:7
People Aaron Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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The LORD's glory and the covenant renewedExodus 33:12–34:3515th or 13th century BCE (debated)
Moses asks to see God's glory; the LORD proclaims his name, "merciful and gracious", and renews the covenant.
- Main passage Exodus 33:12–34:35
- Related Exodus 33:1–11 2 Corinthians 3:7–18
People Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies Mercy
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The tabernacle set upExodus 40:1–3815th or 13th century BCE (debated)
The tabernacle is completed as the LORD commanded, and his glory fills it.
- Main passage Exodus 40:1–38
- Related Exodus 25:1–9 Hebrews 8:1–5
People Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Stories and studies Worship
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Aaron and his sons ordainedLeviticus 8:1–9:2415th or 13th century BCE (debated)
Moses ordains Aaron and his sons as priests; fire from the LORD consumes the offering.
- Main passage Leviticus 8:1–9:24
People Aaron Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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Nadab and AbihuLeviticus 10:1–2015th or 13th century BCE (debated)
Two of Aaron's sons offer unauthorised fire and die before the LORD.
- Main passage Leviticus 10:1–20
People Aaron Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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The Day of Atonement institutedLeviticus 16:1–3415th or 13th century BCE (debated)
The LORD gives the rites of the Day of Atonement, when the high priest enters the Most Holy Place and the scapegoat is sent away.
- Main passage Leviticus 16:1–34
- Related Hebrews 9:1–14
People Aaron Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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The census and the campNumbers 1:1–2:3415th or 13th century BCE (debated)
Moses counts the fighting men by tribe and arranges the tribes around the tabernacle.
- Main passage Numbers 1:1–2:34
People Aaron Moses
Places named The wilderness of Sinai Numbers 1:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
Open in the Bible reader Event page
Leaving SinaiNumbers 10:11–3615th or 13th century BCE (debated)
The cloud lifts from the tabernacle and Israel sets out from Sinai, following the ark.
- Main passage Numbers 10:11–36
People Moses
Places named The wilderness of Paran Numbers 10:12
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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Miriam and Aaron speak against MosesNumbers 12:1–1615th or 13th century BCE (debated)
Miriam and Aaron criticise Moses; the LORD defends him, and Miriam is struck with a skin disease until Moses prays for her.
- Main passage Numbers 12:1–16
People Aaron Miriam Moses
Places named Hazeroth Numbers 12:16
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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The twelve spiesNumbers 13:1–14:4515th or 13th century BCE (debated)
Ten spies say Canaan cannot be taken; Joshua and Caleb urge trust in the LORD. The people refuse and are sentenced to forty years in the wilderness.
- Main passage Numbers 13:1–14:45
- Related Hebrews 3:16–19 Deuteronomy 1:19–46
People Caleb Joshua Moses
Places named Kadesh Numbers 13:26
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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Korah's rebellionNumbers 16:1–17:1315th or 13th century BCE (debated)
Korah, Dathan and Abiram challenge Moses and Aaron and are swallowed by the earth; Aaron's staff buds as a sign.
- Main passage Numbers 16:1–17:13
- Related Jude 11
People Aaron Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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Miriam dies; water at MeribahNumbers 20:1–1315th or 13th century BCE (debated)
Miriam dies at Kadesh; Moses strikes the rock in anger and is told he will not lead Israel into the land. Aaron dies on Mount Hor.
- Main passage Numbers 20:1–13
- Related Numbers 20:22–29
People Aaron Miriam Moses
Places named Kadesh Numbers 20:1 · Mount Hor Numbers 20:22
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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The bronze serpentNumbers 21:4–915th or 13th century BCE (debated)
Bitten by venomous snakes, the people repent; anyone who looks at the bronze serpent Moses lifts up lives.
- Main passage Numbers 21:4–9
- Related John 3:14–15 2 Kings 18:4
People Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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Balaam and his donkeyNumbers 22:1–24:2515th or 13th century BCE (debated)
Balak of Moab hires Balaam to curse Israel; after his donkey sees the angel of the LORD, Balaam blesses Israel instead.
- Main passage Numbers 22:1–24:25
- Related 2 Peter 2:15–16
Places named The plains of Moab Numbers 22:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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Joshua commissionedNumbers 27:12–2315th or 13th century BCE (debated)
The LORD tells Moses to lay his hands on Joshua as the people's next leader.
- Main passage Numbers 27:12–23
People Joshua Moses
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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Moses' last speechesDeuteronomy 6:1–915th or 13th century BCE (debated)
On the plains of Moab Moses retells Israel's journey, repeats the law and calls the people to love the LORD with all their heart.
- Main passage Deuteronomy 6:1–9
- Related Deuteronomy 1:1–5 Deuteronomy 30:11–20 Mark 12:28–30
People Moses
Places named Beyond the Jordan, in the land of Moab Deuteronomy 1:5
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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The death of MosesDeuteronomy 34:1–1215th or 13th century BCE (debated)
Moses sees the promised land from Mount Nebo and dies there; Joshua succeeds him.
- Main passage Deuteronomy 34:1–12
- Related Psalm 90:1–17
People Joshua Moses
Places named Mount Nebo Deuteronomy 34:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
15th or 13th century BCE (debated) Disputed date
1 Kings 6:1 counts 480 years from the exodus to Solomon's fourth year, which points to about 1446 BCE in the conventional chronology. Many scholars argue for the thirteenth century from archaeological evidence.
Proposals: About 1446 BCE (from 1 Kings 6:1); About 1260s BCE (archaeological arguments)
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Conquest and Judges

Joshua, the settlement of the land, the judges, Ruth and Samuel (Joshua, Judges, Ruth, 1 Samuel 1-7).

Rahab and the spiesJoshua 2:1–24Depends on the date of the exodus
Rahab hides two Israelite spies in Jericho and asks them to spare her family; they give her a scarlet cord as a sign.
- Main passage Joshua 2:1–24
- Related Hebrews 11:31 James 2:25
People Joshua Rahab
Places named Jericho Joshua 2:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Depends on the date of the exodus Disputed date
The entry into Canaan follows forty years after the exodus, so it is dated either to the late fifteenth or to the late thirteenth century BCE, according to the view of the exodus taken.
Stories and studies The Fall of Jericho
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Crossing the JordanJoshua 3:1–4:24Depends on the date of the exodus
The Jordan stops flowing when the priests carrying the ark step into it, and Israel crosses into Canaan.
- Main passage Joshua 3:1–4:24
People Joshua
Places named The Jordan Joshua 3:17 · Gilgal Joshua 4:19
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Depends on the date of the exodus Disputed date
The entry into Canaan follows forty years after the exodus, so it is dated either to the late fifteenth or to the late thirteenth century BCE, according to the view of the exodus taken.
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The fall of JerichoJoshua 6:1–27Depends on the date of the exodus
Israel marches around Jericho for seven days; on the seventh the walls fall and Rahab's family is spared.
- Main passage Joshua 6:1–27
- Related Hebrews 11:30
People Joshua Rahab
Places named Jericho Joshua 6:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Depends on the date of the exodus Disputed date
The entry into Canaan follows forty years after the exodus, so it is dated either to the late fifteenth or to the late thirteenth century BCE, according to the view of the exodus taken.
Stories and studies The Fall of Jericho Joshua and Jericho
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Achan and AiJoshua 7:1–8:35Depends on the date of the exodus
Israel is defeated at Ai because Achan has taken forbidden plunder; after he is judged, Ai is taken and the covenant is renewed at Mount Ebal.
- Main passage Joshua 7:1–8:35
People Joshua
Places named Ai Joshua 7:2 · Mount Ebal Joshua 8:30
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Depends on the date of the exodus Disputed date
The entry into Canaan follows forty years after the exodus, so it is dated either to the late fifteenth or to the late thirteenth century BCE, according to the view of the exodus taken.
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The Gibeonites and the long dayJoshua 9:1–10:15Depends on the date of the exodus
The Gibeonites trick Israel into a treaty; when five kings attack Gibeon, Joshua defends it and the sun stands still.
- Main passage Joshua 9:1–10:15
- Related Joshua 10:16–43
People Joshua
Places named Gibeon Joshua 9:3
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Depends on the date of the exodus Disputed date
The entry into Canaan follows forty years after the exodus, so it is dated either to the late fifteenth or to the late thirteenth century BCE, according to the view of the exodus taken.
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The land divided among the tribesJoshua 14:6–15Depends on the date of the exodus
Joshua divides the land among the tribes; Caleb receives Hebron as Moses promised.
- Main passage Joshua 14:6–15
- Related Joshua 13:1–7 Joshua 18:1–10
People Caleb Joshua
Places named Hebron Joshua 14:13 · Shiloh Joshua 18:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Depends on the date of the exodus Disputed date
The entry into Canaan follows forty years after the exodus, so it is dated either to the late fifteenth or to the late thirteenth century BCE, according to the view of the exodus taken.
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Joshua's farewell: "Choose this day"Joshua 24:1–28Depends on the date of the exodus
At Shechem Joshua recounts God's faithfulness and calls Israel to choose whom they will serve; the people renew the covenant.
- Main passage Joshua 24:1–28
- Related Joshua 24:29–33 Joshua 23:1–16
People Joshua
Places named Shechem Joshua 24:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Depends on the date of the exodus Disputed date
The entry into Canaan follows forty years after the exodus, so it is dated either to the late fifteenth or to the late thirteenth century BCE, according to the view of the exodus taken.
Stories and studies Covenant
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Israel forgets the LORDJudges 2:6–3:6Before the monarchy; no agreed dates
A generation grows up that does not know the LORD; Judges describes the cycle of turning away, oppression and rescue by judges.
- Main passage Judges 2:6–3:6
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
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Othniel, Ehud and ShamgarJudges 3:7–31Before the monarchy; no agreed dates
Othniel delivers Israel from Cushan-rishathaim, Ehud from Eglon of Moab, and Shamgar strikes down Philistines.
- Main passage Judges 3:7–31
People Ehud Othniel Shamgar
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
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Deborah and BarakJudges 4:1–5:31Before the monarchy; no agreed dates
Deborah, a prophetess and judge, summons Barak to fight Sisera; Jael kills Sisera, and Deborah and Barak sing of the victory.
- Main passage Judges 4:1–5:31
- Related Hebrews 11:32
People Barak Deborah Jael Sisera
Places named Mount Tabor Judges 4:6 · The Kishon river Judges 4:13
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
Stories and studies Deborah
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GideonJudges 6:1–8:35Before the monarchy; no agreed dates
The LORD calls Gideon to deliver Israel from Midian; with three hundred men, trumpets and torches, Midian is routed.
- Main passage Judges 6:1–8:35
- Related Hebrews 11:32
People Gideon
Places named Ophrah Judges 6:11 · The spring of Harod Judges 7:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
Stories and studies Gideon
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AbimelechJudges 9:1–57Before the monarchy; no agreed dates
Gideon's son Abimelech kills his brothers to make himself king at Shechem and dies in a revolt; Jotham's parable warns against him.
- Main passage Judges 9:1–57
People Abimelech son of Gideon Gideon
Places named Shechem Judges 9:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
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Tola and JairJudges 10:1–5Before the monarchy; no agreed dates
Tola judges Israel for twenty-three years and Jair for twenty-two.
- Main passage Judges 10:1–5
People Jair Tola
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
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JephthahJudges 10:6–12:7Before the monarchy; no agreed dates
Jephthah, once driven out, leads Gilead against the Ammonites; his rash vow ends in grief for his daughter.
- Main passage Judges 10:6–12:7
- Related Hebrews 11:32
People Jephthah
Places named Mizpah of Gilead Judges 11:29
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
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Ibzan, Elon and AbdonJudges 12:8–15Before the monarchy; no agreed dates
Three judges serve Israel after Jephthah.
- Main passage Judges 12:8–15
People Abdon Elon Ibzan
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
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SamsonJudges 13:1–16:31Before the monarchy; no agreed dates
Samson, set apart from birth, fights the Philistines with great strength; betrayed by Delilah, he dies bringing down the temple of Dagon.
- Main passage Judges 13:1–16:31
- Related Hebrews 11:32
People Delilah Manoah Samson
Places named Zorah Judges 13:2 · Gaza Judges 16:21
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
Stories and studies Samson
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No king in IsraelJudges 17:1–6Before the monarchy; no agreed dates
The last chapters of Judges show idolatry and violence in a time when "everyone did what was right in his own eyes".
- Main passage Judges 17:1–6
- Related Judges 21:25
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
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Ruth and NaomiRuth 1:1–4:22Before the monarchy; no agreed dates
Ruth stays with her widowed mother-in-law Naomi, gleans in Boaz's field and marries him; their son Obed is David's grandfather.
- Main passage Ruth 1:1–4:22
- Related Matthew 1:5
People Boaz Naomi Ruth
Places named Moab Ruth 1:1 · Bethlehem Ruth 1:19
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
Stories and studies Ruth and Naomi Ruth and Naomi
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Hannah and the birth of Samuel1 Samuel 1:1–2:11Before the monarchy; no agreed dates
Childless Hannah prays at Shiloh, gives birth to Samuel and dedicates him to the LORD; her song praises God who lifts the lowly.
- Main passage 1 Samuel 1:1–2:11
- Related Luke 1:46–55
People Eli Hannah Samuel
Places named Shiloh 1 Samuel 1:3
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
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The LORD calls Samuel1 Samuel 3:1–21Before the monarchy; no agreed dates
The boy Samuel hears the LORD calling in the night and answers, "Speak, for your servant hears."
- Main passage 1 Samuel 3:1–21
People Eli Samuel
Places named Shiloh 1 Samuel 3:21
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
Stories and studies Samuel Hears God's Call
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The ark captured; Eli dies1 Samuel 4:1–22Before the monarchy; no agreed dates
The Philistines defeat Israel and capture the ark of God; Eli dies when he hears the news.
- Main passage 1 Samuel 4:1–22
People Eli
Places named Aphek 1 Samuel 4:1 · Ebenezer 1 Samuel 4:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
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The ark returned1 Samuel 5:1–7:2Before the monarchy; no agreed dates
Plagues strike the Philistine cities that hold the ark, and they send it back to Israel.
- Main passage 1 Samuel 5:1–7:2
Places named Ashdod 1 Samuel 5:1 · Kiriath Jearim 1 Samuel 7:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
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Samuel judges Israel1 Samuel 7:3–17Before the monarchy; no agreed dates
Samuel calls Israel to put away foreign gods; the LORD routs the Philistines and Samuel sets up the stone Ebenezer.
- Main passage 1 Samuel 7:3–17
People Samuel
Places named Mizpah 1 Samuel 7:5 · Ramah 1 Samuel 7:17
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Before the monarchy; no agreed dates Disputed date
Judges gives years for each judge, but they add up to more than 1 Kings 6:1 allows, so some judges probably overlapped. Calendar dates depend on the date of the exodus.
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The United Monarchy

Saul, David and Solomon, from Israel's first king to the temple (1 Samuel 8 to 1 Kings 11; 1 Chronicles; 2 Chronicles 1-9).

Israel asks for a king1 Samuel 8:1–22About 1050-1010 BCE
Samuel's sons do not walk in his ways, and the elders ask for a king "like all the nations"; Samuel warns them, and the LORD tells him to listen.
- Main passage 1 Samuel 8:1–22
People Abijah son of Samuel Joel son of Samuel Samuel
Places named Ramah 1 Samuel 8:4
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1050-1010 BCE Approximate historical setting
Acts 13:21 gives Saul forty years; the Hebrew text of 1 Samuel 13:1 is damaged at this point. Calendar years are conventional estimates counted back from David and Solomon.
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Saul anointed king1 Samuel 9:1–10:27About 1050-1010 BCE
Samuel anoints Saul in secret, and later Saul is chosen by lot at Mizpah and confirmed as king.
- Main passage 1 Samuel 9:1–10:27
- Related 1 Samuel 11:1–15
People Samuel Saul
Places named Mizpah 1 Samuel 10:17 · Gilgal 1 Samuel 11:15
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1050-1010 BCE Approximate historical setting
Acts 13:21 gives Saul forty years; the Hebrew text of 1 Samuel 13:1 is damaged at this point. Calendar years are conventional estimates counted back from David and Solomon.
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Saul rejected1 Samuel 15:1–35About 1050-1010 BCE
Saul disobeys the LORD's command concerning the Amalekites; Samuel tells him that to obey is better than sacrifice.
- Main passage 1 Samuel 15:1–35
- Related 1 Samuel 13:8–14
People Samuel Saul
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1050-1010 BCE Approximate historical setting
Acts 13:21 gives Saul forty years; the Hebrew text of 1 Samuel 13:1 is damaged at this point. Calendar years are conventional estimates counted back from David and Solomon.
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David anointed1 Samuel 16:1–13About 1050-1010 BCE
Samuel goes to Jesse in Bethlehem and anoints the youngest son, David, for the LORD looks at the heart.
- Main passage 1 Samuel 16:1–13
People David Samuel
Places named Bethlehem 1 Samuel 16:4
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1050-1010 BCE Approximate historical setting
Acts 13:21 gives Saul forty years; the Hebrew text of 1 Samuel 13:1 is damaged at this point. Calendar years are conventional estimates counted back from David and Solomon.
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David and Goliath1 Samuel 17:1–58About 1050-1010 BCE
David faces the Philistine champion Goliath in the name of the LORD and kills him with a sling and a stone.
- Main passage 1 Samuel 17:1–58
People David Saul
Places named The valley of Elah 1 Samuel 17:2
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1050-1010 BCE Approximate historical setting
Acts 13:21 gives Saul forty years; the Hebrew text of 1 Samuel 13:1 is damaged at this point. Calendar years are conventional estimates counted back from David and Solomon.
Stories and studies David and Goliath Courage David and Goliath
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David and Jonathan1 Samuel 18:1–20:42About 1050-1010 BCE
Saul's son Jonathan loves David and makes a covenant with him; when Saul tries to kill David, Jonathan warns him.
- Main passage 1 Samuel 18:1–20:42
- Related Psalm 59:1–17
People David Jonathan Saul
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1050-1010 BCE Approximate historical setting
Acts 13:21 gives Saul forty years; the Hebrew text of 1 Samuel 13:1 is damaged at this point. Calendar years are conventional estimates counted back from David and Solomon.
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David on the run1 Samuel 21:1–23:29About 1050-1010 BCE
David flees from Saul to Nob, Gath, the cave of Adullam and the wilderness, gathering a band of followers.
- Main passage 1 Samuel 21:1–23:29
- Related Psalm 34:1–22 Psalm 52:1–9 Psalm 54:1–7 Psalm 56:1–13 Psalm 57:1–11 Psalm 142:1–7
People David Saul
Places named Nob 1 Samuel 21:1 · Gath 1 Samuel 21:10 · The cave of Adullam 1 Samuel 22:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1050-1010 BCE Approximate historical setting
Acts 13:21 gives Saul forty years; the Hebrew text of 1 Samuel 13:1 is damaged at this point. Calendar years are conventional estimates counted back from David and Solomon.
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David spares Saul1 Samuel 24:1–22About 1050-1010 BCE
Twice David has the chance to kill Saul and refuses to harm "the LORD's anointed".
- Main passage 1 Samuel 24:1–22
- Related 1 Samuel 26:1–25
People David Saul
Places named En Gedi 1 Samuel 24:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1050-1010 BCE Approximate historical setting
Acts 13:21 gives Saul forty years; the Hebrew text of 1 Samuel 13:1 is damaged at this point. Calendar years are conventional estimates counted back from David and Solomon.
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Saul and the medium at Endor1 Samuel 28:3–25About 1050-1010 BCE
Facing the Philistines, Saul consults a medium; Samuel's words foretell his death.
- Main passage 1 Samuel 28:3–25
People Samuel Saul
Places named Endor 1 Samuel 28:7
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1050-1010 BCE Approximate historical setting
Acts 13:21 gives Saul forty years; the Hebrew text of 1 Samuel 13:1 is damaged at this point. Calendar years are conventional estimates counted back from David and Solomon.
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The death of Saul and Jonathan1 Samuel 31:1–13About 1010 BCE1 parallel account
Saul and his sons, including Jonathan, die in battle on Mount Gilboa; David mourns them.
- Main passage 1 Samuel 31:1–13
- Also told in 1 Chronicles 10:1–14
- Related 2 Samuel 1:1–27
People David Jonathan Saul
Places named Mount Gilboa 1 Samuel 31:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1010 BCE Approximate historical setting
The end of Saul's reign and the start of David's, in conventional calendar estimates.
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David king in Hebron2 Samuel 2:1–7About 1010-970 BCE1 parallel account
David becomes king over Judah at Hebron; after years of conflict all the tribes anoint him king over Israel.
- Main passage 2 Samuel 2:1–7
- Also told in 1 Chronicles 11:1–3
- Related 2 Samuel 5:1–5
People David
Places named Hebron 2 Samuel 2:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1010-970 BCE Approximate historical setting
David reigned forty years (2 Samuel 5:4-5; 1 Kings 2:11). The calendar years are conventional estimates counted back from the divided kingdom.
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David takes Jerusalem2 Samuel 5:6–12About 1010-970 BCE1 parallel account
David captures the stronghold of Zion from the Jebusites and makes Jerusalem his city.
- Main passage 2 Samuel 5:6–12
- Also told in 1 Chronicles 11:4–9
People David
Places named Jerusalem (Zion) 2 Samuel 5:7
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1010-970 BCE Approximate historical setting
David reigned forty years (2 Samuel 5:4-5; 1 Kings 2:11). The calendar years are conventional estimates counted back from the divided kingdom.
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The ark comes to Jerusalem2 Samuel 6:1–23About 1010-970 BCE2 parallel accounts
After Uzzah dies touching the ark, it stays with Obed-Edom; then David brings it to Jerusalem with rejoicing.
- Main passage 2 Samuel 6:1–23
- Also told in 1 Chronicles 13:1–14 1 Chronicles 15:1–16:43
- Related Psalm 96:1–13 Psalm 105:1–15
People David
Places named The house of Obed-Edom 2 Samuel 6:10
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1010-970 BCE Approximate historical setting
David reigned forty years (2 Samuel 5:4-5; 1 Kings 2:11). The calendar years are conventional estimates counted back from the divided kingdom.
Stories and studies Worship
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God's covenant with David2 Samuel 7:1–29About 1010-970 BCE1 parallel account
Through Nathan the LORD promises David a house: a son on his throne and a kingdom established forever.
- Main passage 2 Samuel 7:1–29
- Also told in 1 Chronicles 17:1–27
- Related Psalm 89:19–37 Luke 1:30–33
People David Nathan
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1010-970 BCE Approximate historical setting
David reigned forty years (2 Samuel 5:4-5; 1 Kings 2:11). The calendar years are conventional estimates counted back from the divided kingdom.
Stories and studies Covenant The Kingdom of God
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Kindness to Mephibosheth2 Samuel 9:1–13About 1010-970 BCE
David seeks out Jonathan's son Mephibosheth and gives him a place at his table.
- Main passage 2 Samuel 9:1–13
People David Jonathan
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1010-970 BCE Approximate historical setting
David reigned forty years (2 Samuel 5:4-5; 1 Kings 2:11). The calendar years are conventional estimates counted back from the divided kingdom.
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David and Bathsheba2 Samuel 11:1–27About 1010-970 BCE
David takes Bathsheba, the wife of Uriah, and arranges Uriah's death in battle.
- Main passage 2 Samuel 11:1–27
People Bathsheba David
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1010-970 BCE Approximate historical setting
David reigned forty years (2 Samuel 5:4-5; 1 Kings 2:11). The calendar years are conventional estimates counted back from the divided kingdom.
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Nathan confronts David2 Samuel 12:1–25About 1010-970 BCE
Nathan tells David a parable of a stolen lamb; David confesses, and Psalm 51 is headed with this occasion.
- Main passage 2 Samuel 12:1–25
- Related Psalm 51:1–19
People Bathsheba David Nathan Solomon
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1010-970 BCE Approximate historical setting
David reigned forty years (2 Samuel 5:4-5; 1 Kings 2:11). The calendar years are conventional estimates counted back from the divided kingdom.
Stories and studies Repentance
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Absalom's revolt2 Samuel 15:1–18:33About 1010-970 BCE
David's son Absalom seizes the kingdom; David flees, and Absalom dies in battle, to David's deep grief.
- Main passage 2 Samuel 15:1–18:33
- Related Psalm 3:1–8
People David
Places named The Mount of Olives 2 Samuel 15:30 · The forest of Ephraim 2 Samuel 18:6
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1010-970 BCE Approximate historical setting
David reigned forty years (2 Samuel 5:4-5; 1 Kings 2:11). The calendar years are conventional estimates counted back from the divided kingdom.
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David's song of deliverance2 Samuel 22:1–51About 1010-970 BCE1 parallel account
David sings to the LORD, his rock and deliverer, for rescue from all his enemies.
- Main passage 2 Samuel 22:1–51
- Also told in Psalm 18:1–50
People David
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1010-970 BCE Approximate historical setting
David reigned forty years (2 Samuel 5:4-5; 1 Kings 2:11). The calendar years are conventional estimates counted back from the divided kingdom.
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The census and the threshing floor2 Samuel 24:1–25About 1010-970 BCE1 parallel account
David counts the fighting men, plague follows, and David buys the threshing floor of Araunah to build an altar.
- Main passage 2 Samuel 24:1–25
- Also told in 1 Chronicles 21:1–22:1
People David
Places named The threshing floor of Araunah 2 Samuel 24:18
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1010-970 BCE Approximate historical setting
David reigned forty years (2 Samuel 5:4-5; 1 Kings 2:11). The calendar years are conventional estimates counted back from the divided kingdom.
2 Samuel 24:1 says the LORD incited David; 1 Chronicles 21:1 says Satan did. The two accounts are shown together.
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David prepares for the temple1 Chronicles 22:2–19About 1010-970 BCE
David gathers materials and charges Solomon to build the house of the LORD.
- Main passage 1 Chronicles 22:2–19
- Related 1 Chronicles 28:1–21
People David Solomon
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 1010-970 BCE Approximate historical setting
David reigned forty years (2 Samuel 5:4-5; 1 Kings 2:11). The calendar years are conventional estimates counted back from the divided kingdom.
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Solomon becomes king1 Kings 1:1–53About 970-931 BCE
As David grows old, Adonijah claims the throne; Nathan and Bathsheba act, and Solomon is anointed king.
- Main passage 1 Kings 1:1–53
People Bathsheba David Nathan Solomon
Places named Gihon 1 Kings 1:38
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 970-931 BCE Approximate historical setting
Solomon reigned forty years (1 Kings 11:42). Calendar years follow the widely used Thiele-based chronology; other reconstructions differ by a few years.
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The death of David1 Kings 2:1–12About 970 BCE1 parallel account
David charges Solomon to keep the LORD's commands and dies after reigning forty years.
- Main passage 1 Kings 2:1–12
- Also told in 1 Chronicles 29:26–30
People David Solomon
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 970 BCE Approximate historical setting
End of David's forty-year reign in conventional calendar estimates.
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Solomon asks for wisdom1 Kings 3:1–15About 970-931 BCE1 parallel account
At Gibeon the LORD invites Solomon to ask for anything; he asks for an understanding heart to govern the people.
- Main passage 1 Kings 3:1–15
- Also told in 2 Chronicles 1:1–13
- Related James 1:5
People Solomon
Places named Gibeon 1 Kings 3:4
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 970-931 BCE Approximate historical setting
Solomon reigned forty years (1 Kings 11:42). Calendar years follow the widely used Thiele-based chronology; other reconstructions differ by a few years.
Stories and studies Wisdom Solomon Asks for Wisdom
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Solomon's judgment1 Kings 3:16–28About 970-931 BCE
Two women claim the same baby; Solomon's command reveals the true mother.
- Main passage 1 Kings 3:16–28
People Solomon
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 970-931 BCE Approximate historical setting
Solomon reigned forty years (1 Kings 11:42). Calendar years follow the widely used Thiele-based chronology; other reconstructions differ by a few years.
Stories and studies Wisdom
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The temple built1 Kings 6:1–38Begun about 966 BCE1 parallel account
In the fourth year of his reign Solomon begins building the house of the LORD in Jerusalem and completes it in seven years.
- Main passage 1 Kings 6:1–38
- Also told in 2 Chronicles 3:1–5:1
People Solomon
Places named Mount Moriah, Jerusalem 2 Chronicles 3:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Begun about 966 BCE Approximate historical setting
1 Kings 6:1 dates the start to Solomon's fourth year. About 966 BCE in the Thiele-based chronology; other reconstructions differ by a few years.
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The temple dedicated1 Kings 8:1–66About 970-931 BCE1 parallel account
The ark is brought into the temple, the LORD's glory fills it, and Solomon prays for Israel and for foreigners who pray toward it.
- Main passage 1 Kings 8:1–66
- Also told in 2 Chronicles 5:2–7:10
People Solomon
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 970-931 BCE Approximate historical setting
Solomon reigned forty years (1 Kings 11:42). Calendar years follow the widely used Thiele-based chronology; other reconstructions differ by a few years.
Stories and studies Prayer Worship
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The queen of Sheba1 Kings 10:1–13About 970-931 BCE1 parallel account
The queen of Sheba visits Solomon to test his wisdom and praises the LORD.
- Main passage 1 Kings 10:1–13
- Also told in 2 Chronicles 9:1–12
- Related Matthew 12:42
People Solomon
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 970-931 BCE Approximate historical setting
Solomon reigned forty years (1 Kings 11:42). Calendar years follow the widely used Thiele-based chronology; other reconstructions differ by a few years.
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Solomon's heart turns away1 Kings 11:1–43About 970-931 BCE
In his old age Solomon's many wives turn his heart to other gods; the LORD says the kingdom will be torn from his son.
- Main passage 1 Kings 11:1–43
- Related 2 Chronicles 9:29–31 Deuteronomy 17:17
People Solomon
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 970-931 BCE Approximate historical setting
Solomon reigned forty years (1 Kings 11:42). Calendar years follow the widely used Thiele-based chronology; other reconstructions differ by a few years.
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The Divided Kingdoms and Prophets

The kingdoms of Israel and Judah, Elijah and Elisha, and the prophets up to Babylon's rise.

The kingdom divides1 Kings 12:1–24About 931/930 BCE1 parallel account
Rehoboam refuses to lighten the people's burdens, and the ten northern tribes make Jeroboam king; Judah stays with David's line.
- Main passage 1 Kings 12:1–24
- Also told in 2 Chronicles 10:1–11:4
Places named Shechem 1 Kings 12:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 931/930 BCE Approximate historical setting
Thiele-based chronology. Another widely cited reconstruction (W. F. Albright) gives about 922 BCE.
Proposals: About 922 BCE (Albright)
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Jeroboam's golden calves1 Kings 12:25–13:34About 930 BCE
Jeroboam sets up golden calves at Bethel and Dan so his people will not worship in Jerusalem; a man of God warns him.
- Main passage 1 Kings 12:25–13:34
Places named Bethel 1 Kings 12:29 · Dan 1 Kings 12:29
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 930 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Shishak invades Judah1 Kings 14:25–28About 926/925 BCE1 parallel account
In Rehoboam's fifth year Shishak king of Egypt attacks Jerusalem and takes the temple treasures.
- Main passage 1 Kings 14:25–28
- Also told in 2 Chronicles 12:1–12
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 926/925 BCE Approximate historical setting
Rehoboam's fifth year (1 Kings 14:25). Shishak is usually identified with Pharaoh Shoshenq I, whose campaign list survives at Karnak.
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Asa's reforms1 Kings 15:9–24About 911-870 BCE1 parallel account
Asa of Judah removes idols, relies on the LORD against Zerah the Ethiopian, but later relies on Aram instead.
- Main passage 1 Kings 15:9–24
- Also told in 2 Chronicles 14:1–16:14
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 911-870 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Omri builds Samaria; Ahab and Jezebel1 Kings 16:21–34Ahab about 874-853 BCE
Omri makes Samaria Israel's capital; his son Ahab marries Jezebel and serves Baal.
- Main passage 1 Kings 16:21–34
People Ahab Jezebel
Places named Samaria 1 Kings 16:24
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Ahab about 874-853 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Elijah, the drought and the widow1 Kings 17:1–24Reign of Ahab
Elijah announces a drought; ravens feed him, and he raises the son of a widow at Zarephath.
- Main passage 1 Kings 17:1–24
- Related Luke 4:25–26 James 5:17–18
People Elijah
Places named The brook Cherith 1 Kings 17:3 · Zarephath 1 Kings 17:9
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Reign of Ahab Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
Stories and studies Elijah and the Ravens
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Elijah on Mount Carmel1 Kings 18:1–46Reign of Ahab
Elijah challenges the prophets of Baal; the LORD answers with fire, and the drought ends.
- Main passage 1 Kings 18:1–46
People Ahab Elijah
Places named Mount Carmel 1 Kings 18:19
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Reign of Ahab Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
Stories and studies Elijah and the Prophets of Baal
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Elijah at Horeb1 Kings 19:1–21Reign of Ahab
Fleeing Jezebel, Elijah meets the LORD at Horeb in a gentle whisper and is sent to anoint Elisha.
- Main passage 1 Kings 19:1–21
People Elijah Elisha Jezebel
Places named Horeb 1 Kings 19:8
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Reign of Ahab Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Naboth's vineyard1 Kings 21:1–29Reign of Ahab
Jezebel has Naboth killed so Ahab can take his vineyard; Elijah pronounces judgement, and Ahab humbles himself.
- Main passage 1 Kings 21:1–29
People Ahab Elijah Jezebel
Places named Jezreel 1 Kings 21:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Reign of Ahab Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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The death of Ahab1 Kings 22:1–40About 853 BCE1 parallel account
Micaiah warns Ahab and Jehoshaphat against attacking Ramoth Gilead; Ahab disguises himself but is killed by a random arrow.
- Main passage 1 Kings 22:1–40
- Also told in 2 Chronicles 18:1–34
People Ahab
Places named Ramoth Gilead 1 Kings 22:3
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 853 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Jehoshaphat's prayer and victory2 Chronicles 20:1–30Jehoshaphat about 872-848 BCE
Facing a great army, Jehoshaphat prays, "We don't know what to do, but our eyes are on you"; the singers go out first and the enemy is routed.
- Main passage 2 Chronicles 20:1–30
- Related 1 Kings 22:41–50 2 Chronicles 17:1–19
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Jehoshaphat about 872-848 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
Stories and studies Prayer
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Elijah taken up2 Kings 2:1–18About 850 BCE
A chariot of fire separates Elijah from Elisha and Elijah is taken up in a whirlwind; Elisha receives a double portion of his spirit.
- Main passage 2 Kings 2:1–18
People Elijah Elisha
Places named The Jordan 2 Kings 2:7
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 850 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Elisha and the Shunammite woman2 Kings 4:8–37Ministry of Elisha
A woman of Shunem gives Elisha a room; God gives her a son, and when the boy dies Elisha raises him.
- Main passage 2 Kings 4:8–37
- Related 2 Kings 4:1–7
People Elisha
Places named Shunem 2 Kings 4:8
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Ministry of Elisha Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Naaman healed2 Kings 5:1–27Ministry of Elisha
The Aramean commander Naaman washes seven times in the Jordan at Elisha's word and is healed of his skin disease.
- Main passage 2 Kings 5:1–27
- Related Luke 4:27
People Elisha
Places named The Jordan 2 Kings 5:14
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Ministry of Elisha Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Jehu's revolt2 Kings 9:1–10:36About 841 BCE
Elisha has Jehu anointed king; Jehu kills Joram and Jezebel and destroys the worship of Baal in Israel.
- Main passage 2 Kings 9:1–10:36
People Elisha Jezebel
Places named Jezreel 2 Kings 9:16
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 841 BCE Approximate historical setting
An Assyrian monument, the Black Obelisk of Shalmaneser III, shows Jehu paying tribute in about 841 BCE.
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Athaliah and young Joash2 Kings 11:1–21About 841-835 BCE1 parallel account
Athaliah seizes Judah's throne; the priest Jehoiada hides the boy Joash and later crowns him.
- Main passage 2 Kings 11:1–21
- Also told in 2 Chronicles 22:10–23:21
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 841-835 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Joash repairs the temple2 Kings 12:1–21Joash about 835-796 BCE1 parallel account
Joash collects money and repairs the temple; after Jehoiada dies he turns away and Zechariah son of Jehoiada is stoned.
- Main passage 2 Kings 12:1–21
- Also told in 2 Chronicles 24:1–27
- Related Matthew 23:35
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Joash about 835-796 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Jonah and NinevehJonah 1:1–4:11Reign of Jeroboam II, about 793-753 BCE
Jonah runs from God's call to preach to Nineveh, is swallowed by a great fish, then preaches; Nineveh repents and God spares it.
- Main passage Jonah 1:1–4:11
- Related 2 Kings 14:25 Matthew 12:39–41
People Jonah
Places named Joppa Jonah 1:3 · Nineveh Jonah 3:3
Place in the order
Strongly supported relative order The order is well supported by the text, though not stated outright.
Historical setting
Reign of Jeroboam II, about 793-753 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
2 Kings 14:25 names Jonah as a prophet in the reign of Jeroboam II; the book of Jonah itself gives no date.
Stories and studies Jonah and Nineveh Jonah and the Great Fish
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Amos at BethelAmos 7:10–17Reigns of Uzziah and Jeroboam II, about 760 BCE
Amos, a shepherd from Tekoa, calls for justice to roll on like a river; the priest of Bethel tells him to go home.
- Main passage Amos 7:10–17
- Related Amos 1:1 Amos 5:21–24
People Amos
Places named Bethel Amos 7:10 · Tekoa Amos 1:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Reigns of Uzziah and Jeroboam II, about 760 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
Stories and studies Justice
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Hosea's marriage and messageHosea 1:1–3:5About 755-715 BCE
Hosea marries Gomer, who is unfaithful, and buys her back, a picture of the LORD's love for unfaithful Israel.
- Main passage Hosea 1:1–3:5
- Related Hosea 11:1–9
People Hosea
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 755-715 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Isaiah's vision in the templeIsaiah 6:1–13About 740 BCE
In the year King Uzziah dies Isaiah sees the LORD on his throne, is cleansed, and answers, "Here I am. Send me!"
- Main passage Isaiah 6:1–13
- Related John 12:39–41
People Isaiah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 740 BCE Approximate historical setting
Isaiah 6:1 dates the vision to the year King Uzziah died, about 740 BCE in the Thiele-based chronology.
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The sign of ImmanuelIsaiah 7:1–17About 735-732 BCE
When Aram and Israel threaten Ahaz, Isaiah offers him the sign of a child called Immanuel.
- Main passage Isaiah 7:1–17
- Related 2 Kings 16:5–9 Matthew 1:22–23
People Isaiah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 735-732 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Micah: what the LORD requiresMicah 6:1–8Reigns of Jotham, Ahaz and Hezekiah
Micah announces judgement on Samaria and Jerusalem and declares that the LORD requires justice, mercy and humility.
- Main passage Micah 6:1–8
- Related Micah 1:1 Micah 5:2 Jeremiah 26:18
People Micah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Reigns of Jotham, Ahaz and Hezekiah Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
Stories and studies Humility Justice
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The fall of Samaria2 Kings 17:1–23722 BCE
Assyria besieges Samaria for three years and takes Israel into exile, because they had abandoned the LORD.
- Main passage 2 Kings 17:1–23
- Related 2 Kings 18:9–12 Psalm 80:1–19
Places named Samaria 2 Kings 17:5
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
722 BCE Approximate historical setting
Assyrian records of Shalmaneser V and Sargon II confirm Samaria's capture in 722 BCE (some reckon 721).
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Hezekiah's reform and Passover2 Kings 18:1–8Hezekiah about 715-686 BCE1 parallel account
Hezekiah reopens the temple, removes idols, breaks the bronze serpent and invites all Israel to celebrate the Passover.
- Main passage 2 Kings 18:1–8
- Also told in 2 Chronicles 29:1–31:21
People Hezekiah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Hezekiah about 715-686 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Sennacherib threatens Jerusalem2 Kings 18:13–19:37701 BCE2 parallel accounts
The Assyrian army surrounds Jerusalem; Hezekiah prays, Isaiah brings God's answer, and the Assyrians withdraw.
- Main passage 2 Kings 18:13–19:37
- Also told in Isaiah 36:1–37:38 2 Chronicles 32:1–23
- Related Psalm 46:1–11
People Hezekiah Isaiah
Places named Lachish 2 Kings 18:14
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
701 BCE Approximate historical setting
Sennacherib's own annals describe his campaign against Judah and the siege of Lachish in 701 BCE.
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Hezekiah's illness and the envoys from Babylon2 Kings 20:1–21About 701 BCE1 parallel account
Hezekiah is healed and given fifteen more years, then shows his treasures to envoys from Babylon; Isaiah foretells the exile.
- Main passage 2 Kings 20:1–21
- Also told in Isaiah 38:1–39:8
- Related 2 Chronicles 32:24–33
People Hezekiah Isaiah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 701 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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Manasseh's reign and repentance2 Kings 21:1–18About 697-642 BCE1 parallel account
Manasseh leads Judah into great evil; Chronicles adds that in captivity he humbled himself and was restored.
- Main passage 2 Kings 21:1–18
- Also told in 2 Chronicles 33:1–20
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 697-642 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
Stories and studies Repentance
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Josiah finds the book of the law2 Kings 22:1–23:25About 622 BCE1 parallel account
During temple repairs the book of the law is found; Josiah tears his clothes, renews the covenant and celebrates the Passover.
- Main passage 2 Kings 22:1–23:25
- Also told in 2 Chronicles 34:1–35:19
People Josiah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 622 BCE Approximate historical setting
Josiah's eighteenth year (2 Kings 22:3), about 622 BCE.
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The call of JeremiahJeremiah 1:1–19About 627/626 BCE
The LORD calls Jeremiah, who protests that he is too young, and touches his mouth: "I have put my words in your mouth."
- Main passage Jeremiah 1:1–19
People Jeremiah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 627/626 BCE Approximate historical setting
Jeremiah 1:2 dates the call to Josiah's thirteenth year.
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Jeremiah's temple sermonJeremiah 7:1–15About 609-608 BCE
At the temple gate Jeremiah warns that the temple will not protect people who oppress others and worship idols.
- Main passage Jeremiah 7:1–15
- Related Jeremiah 26:1–24
People Jeremiah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 609-608 BCE Approximate historical setting
Thiele-based chronology of the kings of Israel and Judah; other reconstructions differ by a few years to a few decades.
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The death of Josiah2 Kings 23:28–30609 BCE1 parallel account
Josiah goes out against Pharaoh Necho at Megiddo and is killed; Judah mourns him.
- Main passage 2 Kings 23:28–30
- Also told in 2 Chronicles 35:20–27
People Josiah
Places named Megiddo 2 Kings 23:29
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
609 BCE Approximate historical setting
Babylonian records place Necho's campaign to the Euphrates in 609 BCE.
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Habakkuk questions GodHabakkuk 1:1–2:4Late 7th century BCE (proposed)
Habakkuk asks why God allows injustice and why he will use the Chaldeans; he learns that the righteous will live by faith and ends in trust.
- Main passage Habakkuk 1:1–2:4
- Related Habakkuk 3:17–19 Romans 1:17
People Habakkuk
Place in the order
Strongly supported relative order The order is well supported by the text, though not stated outright.
Historical setting
Late 7th century BCE (proposed) Proposed chronology
Habakkuk speaks of the Chaldeans rising, which fits the years before Babylon's first attack on Judah; the book gives no date.
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Exile and Return

The fall of Jerusalem, the exile in Babylon and the return to rebuild the temple and the city.

Daniel taken to BabylonDaniel 1:1–21About 605 BCE
Daniel and his friends are taken to Babylon, refuse the king's food and are given wisdom by God.
- Main passage Daniel 1:1–21
People Daniel
Places named Babylon Daniel 1:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 605 BCE Approximate historical setting
Daniel 1:1 dates this to Jehoiakim's third year; Babylonian records place Nebuchadnezzar's campaign after the battle of Carchemish in 605 BCE.
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Jehoiachin taken to Babylon2 Kings 24:8–17597 BCE1 parallel account
Nebuchadnezzar besieges Jerusalem and takes King Jehoiachin, the leaders and craftsmen to Babylon; Ezekiel is among the exiles.
- Main passage 2 Kings 24:8–17
- Also told in 2 Chronicles 36:9–10
Places named Jerusalem 2 Kings 24:10 · Babylon 2 Kings 24:15
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
597 BCE Approximate historical setting
The Babylonian Chronicle records Jerusalem's capture on 2 Adar (March) 597 BCE.
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Jeremiah's letter to the exilesJeremiah 29:1–14About 597-594 BCE
Jeremiah writes to the exiles to build houses, seek the welfare of Babylon and expect God to bring them back after seventy years.
- Main passage Jeremiah 29:1–14
People Jeremiah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 597-594 BCE Approximate historical setting
After the deportation of Jehoiachin (Jeremiah 29:2).
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The fiery furnaceDaniel 3:1–30Reign of Nebuchadnezzar
Shadrach, Meshach and Abednego refuse to worship the golden image and are thrown into the furnace, but they are not burned.
- Main passage Daniel 3:1–30
- Related Hebrews 11:33–34
People Daniel
Places named The plain of Dura Daniel 3:1
Place in the order
Strongly supported relative order The order is well supported by the text, though not stated outright.
Historical setting
Reign of Nebuchadnezzar Unknown date
Daniel 3 gives no year within Nebuchadnezzar's reign (605-562 BCE).
Stories and studies The Fiery Furnace
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Ezekiel's callEzekiel 1:1–3:27593 BCE
By the river Chebar Ezekiel sees the glory of the LORD and is sent as a watchman to the house of Israel.
- Main passage Ezekiel 1:1–3:27
People Ezekiel
Places named The river Chebar Ezekiel 1:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
593 BCE Approximate historical setting
Ezekiel 1:2: the fifth year of King Jehoiachin's exile.
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The new covenant promisedJeremiah 31:31–34Around the fall of Jerusalem
The LORD promises a new covenant: his law written on the heart and sins forgiven.
- Main passage Jeremiah 31:31–34
- Related Hebrews 8:8–12 Luke 22:20
People Jeremiah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Around the fall of Jerusalem Approximate historical setting
Jeremiah 30-33 are usually linked with the last years before the fall (compare Jeremiah 32:1-2).
Stories and studies Covenant
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The fall of Jerusalem2 Kings 25:1–21587 or 586 BCE3 parallel accounts
Babylon breaches Jerusalem's walls, burns the temple and the city, and takes the people into exile; Zedekiah is blinded and taken to Babylon.
- Main passage 2 Kings 25:1–21
- Also told in Jeremiah 39:1–10 Jeremiah 52:1–30 2 Chronicles 36:11–21
- Related Lamentations 1:1–22 Psalm 137:1–9
People Jeremiah
Places named Jerusalem 2 Kings 25:9 · Riblah 2 Kings 25:6
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
587 or 586 BCE Disputed date
The eleventh year of Zedekiah. Scholars differ on whether this was 587 or 586 BCE, depending on how reigns and years are counted.
Proposals: 587 BCE; 586 BCE
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Jerusalem mournedLamentations 3:19–33After 587/586 BCE
Lamentations grieves the destroyed city, yet at its centre declares that the LORD's mercies are new every morning.
- Main passage Lamentations 3:19–33
- Related Lamentations 1:1–22 Lamentations 5:1–22
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
After 587/586 BCE Approximate historical setting
Lamentations describes Jerusalem after its fall; the book itself gives no year.
Stories and studies Hope Suffering
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Gedaliah murdered; the flight to EgyptJeremiah 40:1–43:7After 587/586 BCE1 parallel account
Babylon appoints Gedaliah governor; after he is murdered, the survivors flee to Egypt against Jeremiah's warning and take him with them.
- Main passage Jeremiah 40:1–43:7
- Also told in 2 Kings 25:22–26
People Jeremiah
Places named Mizpah Jeremiah 40:6 · Tahpanhes Jeremiah 43:7
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
After 587/586 BCE Approximate historical setting
Following the fall of Jerusalem.
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The valley of dry bonesEzekiel 37:1–14During the exile
Ezekiel sees a valley of dry bones come to life, a picture of God bringing Israel back from exile.
- Main passage Ezekiel 37:1–14
- Related Ezekiel 36:24–28
People Ezekiel
Place in the order
Strongly supported relative order The order is well supported by the text, though not stated outright.
Historical setting
During the exile Approximate historical setting
Ezekiel 37 is not dated; it belongs to Ezekiel's messages after the fall (from Ezekiel 33:21).
Stories and studies Hope
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The writing on the wallDaniel 5:1–31539 BCE
At Belshazzar's feast a hand writes on the wall; Daniel reads it, and that night Babylon falls.
- Main passage Daniel 5:1–31
People Daniel
Places named Babylon Daniel 5:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
539 BCE Approximate historical setting
Babylon fell to the Persians under Cyrus in 539 BCE, as Babylonian and Persian records also tell.
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Daniel in the lions' denDaniel 6:1–28Reign of Darius the Mede, after 539 BCE
Daniel keeps praying despite a royal decree and is thrown to the lions; God shuts their mouths.
- Main passage Daniel 6:1–28
- Related Hebrews 11:33
People Daniel
Place in the order
Strongly supported relative order The order is well supported by the text, though not stated outright.
Historical setting
Reign of Darius the Mede, after 539 BCE Approximate historical setting
Daniel 6 is set under "Darius the Mede". Who this ruler was is debated.
Stories and studies Daniel in the Lions’ Den Prayer Daniel in the Lions' Den
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Cyrus allows the returnEzra 1:1–11538 BCE1 parallel account
Cyrus king of Persia decrees that the Jews may return to Jerusalem and rebuild the house of the LORD.
- Main passage Ezra 1:1–11
- Also told in 2 Chronicles 36:22–23
- Related Isaiah 44:28 Jeremiah 29:10
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
538 BCE Approximate historical setting
Cyrus's first year as ruler of Babylon (Ezra 1:1), about 538 BCE. The Cyrus Cylinder records his policy of returning peoples to their homelands.
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The temple foundation laidEzra 3:1–13About 536 BCE
The returned exiles rebuild the altar and lay the temple's foundation; some shout for joy and some weep.
- Main passage Ezra 3:1–13
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 536 BCE Approximate historical setting
The second year after the return (Ezra 3:8).
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Haggai and Zechariah urge rebuildingEzra 5:1–2520 BCE
After years of delay Haggai and Zechariah call the people to finish the temple, and the work begins again.
- Main passage Ezra 5:1–2
- Related Haggai 1:1–15 Zechariah 1:1–6
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
520 BCE Approximate historical setting
Haggai 1:1 dates his first message to the second year of Darius I, 520 BCE.
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The second temple completedEzra 6:13–22516/515 BCE
The temple is finished and dedicated, and the returned exiles celebrate the Passover.
- Main passage Ezra 6:13–22
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
516/515 BCE Approximate historical setting
Ezra 6:15: the sixth year of Darius I.
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Esther becomes queenEsther 2:1–23About 479 BCE
Esther, a Jewish orphan raised by Mordecai, is chosen as queen of the Persian king Ahasuerus.
- Main passage Esther 2:1–23
People Esther Mordecai
Places named Susa Esther 2:5
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 479 BCE Approximate historical setting
Esther 2:16: the seventh year of Ahasuerus, usually identified with Xerxes I (486-465 BCE).
Stories and studies Esther Queen Esther
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Esther saves her peopleEsther 4:1–17About 474-473 BCE
When Haman plots to destroy the Jews, Esther risks her life to plead with the king; the plot is turned back and Purim is established.
- Main passage Esther 4:1–17 Esther 7:1–10
- Related Esther 9:20–32
People Esther Mordecai
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 474-473 BCE Approximate historical setting
Haman's plot is dated to the twelfth year of Ahasuerus (Esther 3:7).
Stories and studies Esther Courage Providence Queen Esther
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Ezra comes to JerusalemEzra 7:1–28458 BCE (or 398 BCE)
Ezra, a scribe skilled in the law of Moses, leads a group of exiles to Jerusalem to teach the law.
- Main passage Ezra 7:1–28
People Ezra
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
458 BCE (or 398 BCE) Disputed date
Ezra 7:7: the seventh year of King Artaxerxes. Most take this as Artaxerxes I (458 BCE); some argue for Artaxerxes II (398 BCE).
Proposals: 458 BCE (Artaxerxes I); 398 BCE (Artaxerxes II)
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Nehemiah rebuilds the wallNehemiah 2:1–20445/444 BCE
Nehemiah, cupbearer to the Persian king, returns to Jerusalem and leads the rebuilding of its walls in fifty-two days despite opposition.
- Main passage Nehemiah 2:1–20 Nehemiah 6:15–16
- Related Nehemiah 4:1–23
People Nehemiah
Places named Susa Nehemiah 1:1 · Jerusalem Nehemiah 2:11
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
445/444 BCE Approximate historical setting
Nehemiah 2:1: the twentieth year of Artaxerxes I.
Stories and studies Nehemiah Rebuilds Jerusalem
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Ezra reads the lawNehemiah 8:1–18About 445 BCE
The people gather and Ezra reads the law from morning to midday; the Levites explain it, and the people weep and then celebrate.
- Main passage Nehemiah 8:1–18
- Related Psalm 119:105
People Ezra Nehemiah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 445 BCE Approximate historical setting
Nehemiah 8 follows the completion of the wall (Nehemiah 6:15).
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Malachi: a messenger to prepare the wayMalachi 3:1–4Mid-5th century BCE (proposed)
Through Malachi the LORD challenges careless worship and promises to send a messenger before the great day of the LORD.
- Main passage Malachi 3:1–4 Malachi 4:5–6
- Related Matthew 11:10–14 Luke 1:16–17
Place in the order
Strongly supported relative order The order is well supported by the text, though not stated outright.
Historical setting
Mid-5th century BCE (proposed) Proposed chronology
Malachi gives no date. Its concerns match the time of Ezra and Nehemiah, so it is usually dated around then.
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Jesus and the Gospels

The birth, ministry, teaching, death, resurrection and ascension of Jesus.

The births of John and Jesus announcedLuke 1:5–56About 6-4 BCE
Gabriel tells Zechariah that Elizabeth will bear a son, John, and tells Mary that she will conceive Jesus by the Holy Spirit; Mary visits Elizabeth and praises God.
- Main passage Luke 1:5–56
People Elizabeth Jesus Mary, mother of Jesus Zechariah
Places named Nazareth Luke 1:26
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 6-4 BCE Approximate historical setting
Matthew 2:1 places the birth in the days of Herod the Great, who is usually dated as dying in 4 BCE. Luke 2:1-2 links it to a census under Quirinius, which raises questions scholars still discuss.
Stories and studies The Birth of Jesus
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The birth of John the BaptistLuke 1:57–80About 6-4 BCE
John is born and named; Zechariah's voice returns and he prophesies about the salvation God is bringing.
- Main passage Luke 1:57–80
People Elizabeth John the Baptist Zechariah
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 6-4 BCE Approximate historical setting
Matthew 2:1 places the birth in the days of Herod the Great, who is usually dated as dying in 4 BCE. Luke 2:1-2 links it to a census under Quirinius, which raises questions scholars still discuss.
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The birth of JesusLuke 2:1–20About 6-4 BCE1 parallel account
Jesus is born in Bethlehem and laid in a manger; angels announce the news to shepherds. Matthew tells how Joseph was told to take Mary as his wife.
- Main passage Luke 2:1–20
- Also told in Matthew 1:18–25
People Jesus Joseph of Nazareth Mary, mother of Jesus
Places named Bethlehem Luke 2:4
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 6-4 BCE Approximate historical setting
Matthew 2:1 places the birth in the days of Herod the Great, who is usually dated as dying in 4 BCE. Luke 2:1-2 links it to a census under Quirinius, which raises questions scholars still discuss.
Stories and studies The Birth of Jesus The Birth of Jesus
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The genealogies of JesusMatthew 1:1–17About 6-4 BCE1 parallel account
Matthew traces Jesus' line from Abraham through David; Luke traces it back to Adam. The two lists differ after David.
- Main passage Matthew 1:1–17
- Also told in Luke 3:23–38
People Abraham David Jesus
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 6-4 BCE Approximate historical setting
Matthew 2:1 places the birth in the days of Herod the Great, who is usually dated as dying in 4 BCE. Luke 2:1-2 links it to a census under Quirinius, which raises questions scholars still discuss.
BibleKenya's genealogy pages compare the two lists name by name.
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Presented in the templeLuke 2:21–40About 6-4 BCE
Mary and Joseph bring the baby to the temple, where Simeon and Anna recognise him.
- Main passage Luke 2:21–40
People Jesus Joseph of Nazareth Mary, mother of Jesus
Places named Jerusalem Luke 2:22
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 6-4 BCE Approximate historical setting
Matthew 2:1 places the birth in the days of Herod the Great, who is usually dated as dying in 4 BCE. Luke 2:1-2 links it to a census under Quirinius, which raises questions scholars still discuss.
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The visit of the MagiMatthew 2:1–23About 6-4 BCE
Magi from the east follow a star to worship the child; warned in a dream, Joseph takes the family to Egypt, and Herod kills Bethlehem's boys.
- Main passage Matthew 2:1–23
People Herod the Great Jesus Joseph of Nazareth Mary, mother of Jesus
Places named Bethlehem Matthew 2:1 · Egypt Matthew 2:14 · Nazareth Matthew 2:23
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About 6-4 BCE Approximate historical setting
Matthew 2:1 places the birth in the days of Herod the Great, who is usually dated as dying in 4 BCE. Luke 2:1-2 links it to a census under Quirinius, which raises questions scholars still discuss.
Matthew does not say how many Magi came; the number three comes from the three gifts.
Stories and studies The Visit of the Magi
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The boy Jesus in the templeLuke 2:41–52About AD 7-8
At twelve Jesus stays behind in the temple, listening and asking questions; he returns home and grows in wisdom.
- Main passage Luke 2:41–52
People Jesus Joseph of Nazareth Mary, mother of Jesus
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 7-8 Approximate historical setting
Twelve years after the birth (Luke 2:42), so dated by the birth.
Stories and studies Jesus as a Boy at the Temple
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John the Baptist prepares the wayMatthew 3:1–12About AD 28/293 parallel accounts
John preaches in the wilderness, calling people to repent and be baptised, and points to one who is coming after him.
- Main passage Matthew 3:1–12
- Also told in Mark 1:1–8 Luke 3:1–20 John 1:19–28
People John the Baptist
Places named The wilderness of Judea Matthew 3:1 · The Jordan Matthew 3:6
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28/29 Approximate historical setting
Luke 3:1: the fifteenth year of Tiberius Caesar.
Stories and studies Repentance
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The baptism of JesusMatthew 3:13–17About AD 28-30 or 30-333 parallel accounts
Jesus is baptised by John; the Spirit descends like a dove and a voice from heaven says, "This is my beloved Son."
- Main passage Matthew 3:13–17
- Also told in Mark 1:9–11 Luke 3:21–22 John 1:29–34
People Jesus John the Baptist
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
Stories and studies John Baptizes Jesus
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The temptation in the wildernessMatthew 4:1–11About AD 28-30 or 30-332 parallel accounts
Led by the Spirit into the wilderness, Jesus fasts forty days and answers the devil's temptations with Scripture.
- Main passage Matthew 4:1–11
- Also told in Mark 1:12–13 Luke 4:1–13
- Related Hebrews 4:15
People Jesus
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
Stories and studies Temptation
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The first disciplesJohn 1:35–51About AD 28-30 or 30-33
Andrew, Simon Peter, Philip and Nathanael begin to follow Jesus after John points him out as the Lamb of God.
- Main passage John 1:35–51
- Related Matthew 4:18–22 Mark 1:16–20 Luke 5:1–11
People Andrew Jesus Simon Peter Philip the apostle
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
The calls by the lake in Matthew, Mark and Luke may be a later, separate occasion from John 1.
Stories and studies Jesus Calls His Disciples
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Water into wine at CanaJohn 2:1–11About AD 28-30 or 30-33
At a wedding in Cana Jesus turns water into wine, the first of his signs.
- Main passage John 2:1–11
People Jesus Mary, mother of Jesus
Places named Cana in Galilee John 2:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
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Jesus and NicodemusJohn 3:1–21About AD 28-30 or 30-33
Nicodemus comes at night; Jesus tells him he must be born again, and speaks of God's love for the world.
- Main passage John 3:1–21
People Jesus Nicodemus
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
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The Samaritan womanJohn 4:1–42About AD 28-30 or 30-33
At Jacob's well Jesus speaks with a Samaritan woman about living water; many in her town believe.
- Main passage John 4:1–42
People Jesus
Places named Sychar in Samaria John 4:5
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
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Rejected at NazarethLuke 4:16–30About AD 28-30 or 30-33
In the synagogue at Nazareth Jesus reads from Isaiah and says it is fulfilled; the people turn against him.
- Main passage Luke 4:16–30
- Related Matthew 13:53–58 Mark 6:1–6
People Jesus
Places named Nazareth Luke 4:16
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
Matthew and Mark tell of a rejection at Nazareth later in the ministry; whether this is the same visit is debated.
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The Sermon on the MountMatthew 5:1–7:29About AD 28-30 or 30-33
On a mountain Jesus teaches the Beatitudes, the Lord's Prayer and the way of life in the kingdom of heaven.
- Main passage Matthew 5:1–7:29
- Related Luke 6:17–49
People Jesus
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
Luke 6 has a shorter "Sermon on the Plain" with much of the same teaching; whether it is the same occasion is debated.
Stories and studies The Sermon on the Mount Understanding the Lord’s Prayer
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Jesus calms the stormMark 4:35–41About AD 28-30 or 30-332 parallel accounts
A storm threatens the disciples' boat while Jesus sleeps; he rebukes the wind and the sea becomes calm.
- Main passage Mark 4:35–41
- Also told in Matthew 8:23–27 Luke 8:22–25
People Jesus
Places named The Sea of Galilee Mark 4:35
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
Stories and studies Jesus Calms the Storm
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Jairus' daughter and the woman who touched his cloakMark 5:21–43About AD 28-30 or 30-332 parallel accounts
On the way to heal Jairus' daughter, a woman is healed by touching Jesus' cloak; then Jesus raises the girl.
- Main passage Mark 5:21–43
- Also told in Matthew 9:18–26 Luke 8:40–56
People James, son of Zebedee Jesus John the apostle Simon Peter
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
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The Twelve sent outMatthew 10:1–42About AD 28-30 or 30-332 parallel accounts
Jesus gives the Twelve authority and sends them to preach and heal.
- Main passage Matthew 10:1–42
- Also told in Mark 6:7–13 Luke 9:1–6
People Andrew Jesus Judas Iscariot Simon Peter
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
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Parables of the kingdomMatthew 13:1–52About AD 28-30 or 30-332 parallel accounts
Jesus teaches in parables: the sower, the weeds, the mustard seed, the yeast, the hidden treasure and the pearl.
- Main passage Matthew 13:1–52
- Also told in Mark 4:1–34 Luke 8:4–18
People Jesus
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
Stories and studies The Parables of Jesus The Kingdom of God
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Five thousand fedJohn 6:1–15About AD 28-30 or 30-333 parallel accounts
With five loaves and two fish Jesus feeds a crowd of five thousand men, and twelve baskets are left over.
- Main passage John 6:1–15
- Also told in Matthew 14:13–21 Mark 6:30–44 Luke 9:10–17
People Andrew Jesus Philip the apostle
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
Stories and studies The Feeding of the Five Thousand Jesus Feeds the Crowd
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Walking on the waterMatthew 14:22–33About AD 28-30 or 30-332 parallel accounts
Jesus walks on the sea to the disciples' boat; Peter steps out, begins to sink and is caught by Jesus.
- Main passage Matthew 14:22–33
- Also told in Mark 6:45–52 John 6:16–21
People Jesus Simon Peter
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
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Peter's confessionMatthew 16:13–20About AD 28-30 or 30-332 parallel accounts
Near Caesarea Philippi Jesus asks, "Who do you say that I am?" Peter answers, "You are the Christ."
- Main passage Matthew 16:13–20
- Also told in Mark 8:27–30 Luke 9:18–21
People Jesus Simon Peter
Places named Caesarea Philippi Matthew 16:13
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
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The transfigurationMatthew 17:1–13About AD 28-30 or 30-332 parallel accounts
On a mountain Jesus is transfigured before Peter, James and John; Moses and Elijah appear and a voice says, "Listen to him."
- Main passage Matthew 17:1–13
- Also told in Mark 9:2–13 Luke 9:28–36
- Related 2 Peter 1:16–18
People Elijah James, son of Zebedee Jesus John the apostle Moses Simon Peter
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
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The parable of the good SamaritanLuke 10:25–37About AD 28-30 or 30-33
Asked "Who is my neighbour?", Jesus tells of a Samaritan who cares for a wounded man that others passed by.
- Main passage Luke 10:25–37
People Jesus
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
Stories and studies The Good Samaritan Love The Good Samaritan
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The lost sheep, the lost coin and the lost sonLuke 15:1–32About AD 28-30 or 30-33
To grumblers who object that he eats with sinners, Jesus tells three parables of something lost and found, ending with a father welcoming his son home.
- Main passage Luke 15:1–32
People Jesus
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
Stories and studies The Prodigal Son Repentance The Lost Sheep
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Lazarus raisedJohn 11:1–44About AD 28-30 or 30-33
Jesus tells Martha, "I am the resurrection and the life", weeps at the tomb and calls Lazarus out alive.
- Main passage John 11:1–44
- Related John 11:45–57
People Jesus Lazarus Martha Mary of Bethany
Places named Bethany John 11:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
Stories and studies The Raising of Lazarus Resurrection
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Jesus welcomes the childrenMark 10:13–16About AD 28-30 or 30-332 parallel accounts
The disciples turn children away, but Jesus says, "Allow the little children to come to me."
- Main passage Mark 10:13–16
- Also told in Matthew 19:13–15 Luke 18:15–17
People Jesus
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
Stories and studies Jesus Welcomes Children
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ZacchaeusLuke 19:1–10About AD 28-30 or 30-33
In Jericho the tax collector Zacchaeus climbs a tree to see Jesus; Jesus stays at his house and Zacchaeus repays those he cheated.
- Main passage Luke 19:1–10
People Jesus
Places named Jericho Luke 19:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 28-30 or 30-33 Disputed date
Luke 3:1 dates John the Baptist's ministry to the fifteenth year of Tiberius (about AD 28/29). The ministry's length is reckoned from the Passovers John mentions; the end is usually placed in AD 30 or 33.
Proposals: AD 28-30; AD 30-33
Stories and studies Zacchaeus Meets Jesus
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Entry into JerusalemMark 11:1–11AD 30 or AD 333 parallel accounts
Jesus rides into Jerusalem on a young donkey while crowds spread cloaks and branches and shout "Hosanna!"
- Main passage Mark 11:1–11
- Also told in Matthew 21:1–11 Luke 19:28–44 John 12:12–19
- Related Zechariah 9:9
People Jesus
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
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The temple clearedMark 11:15–19AD 30 or AD 33Placement debated2 parallel accounts
Jesus drives out those buying and selling in the temple: "My house will be called a house of prayer."
- Main passage Mark 11:15–19
- Also told in Matthew 21:12–17 Luke 19:45–48
- Related John 2:13–22
People Jesus
Place in the order
Disputed placement Where this belongs in the sequence is debated; the placement here is an editorial choice.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
John tells of a temple clearing at the start of the ministry. Whether there were two clearings or John places one event thematically is debated.
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Teaching on the Mount of OlivesMatthew 24:1–25:46AD 30 or AD 332 parallel accounts
Jesus foretells the temple's destruction and his coming, and urges his disciples to stay awake and faithful.
- Main passage Matthew 24:1–25:46
- Also told in Mark 13:1–37 Luke 21:5–36
People Jesus
Places named The Mount of Olives Matthew 24:3
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
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Anointed at BethanyMark 14:3–9AD 30 or AD 332 parallel accounts
A woman pours costly perfume on Jesus; he defends her, saying she has prepared his body for burial. John names her as Mary of Bethany.
- Main passage Mark 14:3–9
- Also told in Matthew 26:6–13 John 12:1–8
People Jesus Judas Iscariot Mary of Bethany
Places named Bethany Mark 14:3
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
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The Last SupperLuke 22:7–38AD 30 or AD 333 parallel accounts
At the Passover meal Jesus gives the bread and cup as his body and blood of the new covenant and foretells his betrayal.
- Main passage Luke 22:7–38
- Also told in Matthew 26:17–30 Mark 14:12–26 John 13:1–30
- Related 1 Corinthians 11:23–26
People Jesus John the apostle Judas Iscariot Simon Peter
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
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Teaching and prayer in the upper roomJohn 14:1–17:26AD 30 or AD 33
Jesus washes the disciples' feet, promises the Holy Spirit, calls himself the true vine and prays for his followers.
- Main passage John 14:1–17:26
- Related John 13:1–17
People Jesus Philip the apostle Thomas
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
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Gethsemane and the arrestMark 14:32–52AD 30 or AD 333 parallel accounts
Jesus prays in anguish, "Not my will, but yours"; Judas arrives with an armed crowd and Jesus is arrested.
- Main passage Mark 14:32–52
- Also told in Matthew 26:36–56 Luke 22:39–53 John 18:1–12
People Jesus Judas Iscariot Simon Peter
Places named Gethsemane Mark 14:32
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
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The trialsMark 14:53–15:15AD 30 or AD 333 parallel accounts
Jesus is questioned by the high priest and the council, denied by Peter, and sent to Pilate, who gives in to the crowd and hands him over.
- Main passage Mark 14:53–15:15
- Also told in Matthew 26:57–27:26 Luke 22:54–23:25 John 18:13–19:16
People Herod Antipas Jesus Simon Peter Pontius Pilate
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
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The crucifixionMark 15:16–41AD 30 or AD 333 parallel accounts
Jesus is crucified at Golgotha between two criminals; he dies, the temple curtain is torn, and a centurion says he was the Son of God.
- Main passage Mark 15:16–41
- Also told in Matthew 27:27–56 Luke 23:26–49 John 19:16–37
- Related Isaiah 53:1–12 Psalm 22:1–31
People Jesus John the apostle Mary Magdalene Mary, mother of Jesus
Places named Golgotha Mark 15:22
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
Stories and studies The Crucifixion of Jesus
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The burialMark 15:42–47AD 30 or AD 333 parallel accounts
Joseph of Arimathea, with Nicodemus, lays Jesus' body in a new tomb, and a stone is rolled across the entrance.
- Main passage Mark 15:42–47
- Also told in Matthew 27:57–66 Luke 23:50–56 John 19:38–42
People Jesus Joseph of Arimathea Mary Magdalene Nicodemus
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
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The resurrectionMatthew 28:1–10AD 30 or AD 333 parallel accounts
On the first day of the week women find the tomb empty and are told, "He is risen"; Jesus appears to Mary Magdalene.
- Main passage Matthew 28:1–10
- Also told in Mark 16:1–8 Luke 24:1–12 John 20:1–18
- Related 1 Corinthians 15:3–8
People Jesus John the apostle Mary Magdalene Simon Peter
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
Stories and studies The Resurrection of Jesus Resurrection Jesus Dies and Rises Again
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On the road to EmmausLuke 24:13–35AD 30 or AD 33
The risen Jesus walks with two disciples, explains the Scriptures, and is recognised when he breaks bread.
- Main passage Luke 24:13–35
People Jesus
Places named Emmaus Luke 24:13
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
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Jesus appears to ThomasJohn 20:24–29AD 30 or AD 33
Thomas doubts until Jesus shows him his wounds; Thomas says, "My Lord and my God!"
- Main passage John 20:24–29
- Related John 20:19–23
People Jesus Thomas
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
Stories and studies Doubt
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Breakfast by the lake; Peter restoredJohn 21:1–25AD 30 or AD 33
By the Sea of Tiberias Jesus provides a great catch, eats with the disciples and three times asks Peter, "Do you love me?"
- Main passage John 21:1–25
People Jesus John the apostle Simon Peter
Places named The Sea of Tiberias John 21:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
Stories and studies Forgiveness
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The great commissionMatthew 28:16–20AD 30 or AD 33
On a mountain in Galilee Jesus sends his disciples to make disciples of all nations, promising to be with them always.
- Main passage Matthew 28:16–20
- Related Mark 16:15–16 Luke 24:44–49
People Jesus
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
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The ascensionActs 1:1–11AD 30 or AD 331 parallel account
After forty days Jesus promises the Holy Spirit and is taken up into heaven; angels say he will return.
- Main passage Acts 1:1–11
- Also told in Luke 24:50–53
People Jesus
Places named The Mount of Olives Acts 1:12
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or AD 33 Disputed date
Under Pontius Pilate (governor AD 26-36), on a Passover Friday. AD 30 and AD 33 are most often proposed.
Proposals: 7 April AD 30; 3 April AD 33
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Apostles and Early Church

Pentecost, the spread of the church in Acts, Paul's journeys and the setting of the New Testament letters.

PentecostActs 2:1–41AD 30 or 33
The Holy Spirit comes on the believers with wind and fire; Peter preaches and about three thousand are baptised.
- Main passage Acts 2:1–41
- Related Joel 2:28–32
People Simon Peter
Places named Jerusalem Acts 2:5
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
AD 30 or 33 Approximate historical setting
Fifty days after the Passover of the crucifixion, so dated with it.
Stories and studies Pentecost Pentecost
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Life together in JerusalemActs 2:42–47Early 30s AD
The believers devote themselves to the apostles' teaching, fellowship, the breaking of bread and prayer, and share what they have.
- Main passage Acts 2:42–47
- Related Acts 4:32–37
People Barnabas
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Early 30s AD Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
Stories and studies Generosity
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Peter and John heal a lame manActs 3:1–4:31Early 30s AD
At the temple gate Peter heals a man lame from birth "in the name of Jesus"; the apostles are arrested and boldly testify.
- Main passage Acts 3:1–4:31
People John the apostle Simon Peter
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
Early 30s AD Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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Stephen's speech and deathActs 6:8–7:60About AD 33-35
Stephen retells Israel's history before the council and is stoned, praying for his killers; Saul approves.
- Main passage Acts 6:8–7:60
- Related Acts 8:1–3
People Paul Stephen
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 33-35 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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Philip and the Ethiopian officialActs 8:26–40About AD 34-35
Philip explains Isaiah 53 to an Ethiopian court official, who believes and is baptised.
- Main passage Acts 8:26–40
- Related Acts 8:4–25
People Philip the evangelist
Places named The road from Jerusalem to Gaza Acts 8:26
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 34-35 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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The conversion of SaulActs 9:1–19About AD 33-36
On the road to Damascus the risen Jesus confronts Saul; blinded, he is healed by Ananias and begins to proclaim Jesus.
- Main passage Acts 9:1–19
- Related Acts 22:3–16 Acts 26:9–18 Galatians 1:13–17
People Paul
Places named Damascus Acts 9:3
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 33-36 Approximate historical setting
Reckoned back from Galatians 1:18 and 2:1 (three and fourteen years); estimates vary by a few years.
Stories and studies The Conversion of Saul
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Peter and CorneliusActs 10:1–11:18About AD 37-41
Peter sees a vision and goes to the Roman centurion Cornelius; the Spirit falls on Gentiles and they are baptised.
- Main passage Acts 10:1–11:18
People Cornelius Simon Peter
Places named Joppa Acts 10:5 · Caesarea Acts 10:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 37-41 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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The church in AntiochActs 11:19–30About AD 40-44
Believers scattered by persecution share the message with Greeks in Antioch; Barnabas and Saul teach there, and the disciples are first called Christians.
- Main passage Acts 11:19–30
People Barnabas Paul
Places named Antioch Acts 11:26
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 40-44 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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James killed; Peter freedActs 12:1–24About AD 44
Herod Agrippa kills James and imprisons Peter; an angel leads Peter out while the church prays.
- Main passage Acts 12:1–24
People James, son of Zebedee Simon Peter
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 44 Approximate historical setting
Herod Agrippa I died in AD 44 (Acts 12:20-23; Josephus).
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Paul's first journeyActs 13:1–14:28About AD 46-48
Barnabas and Saul are sent out from Antioch to Cyprus and southern Galatia; many Gentiles believe, and they face fierce opposition.
- Main passage Acts 13:1–14:28
People Barnabas John Mark Paul
Places named Cyprus Acts 13:4 · Pisidian Antioch Acts 13:14 · Lystra Acts 14:8
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 46-48 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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The council at JerusalemActs 15:1–35About AD 48-50
The apostles and elders decide that Gentile believers need not be circumcised, and send a letter to the churches.
- Main passage Acts 15:1–35
- Related Galatians 2:1–10
People Barnabas Paul Simon Peter Silas
Places named Jerusalem Acts 15:2
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 48-50 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
Whether Galatians 2:1-10 describes this meeting or an earlier visit is debated.
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Philippi: Lydia and the jailerActs 16:11–40About AD 49-50
In Philippi Lydia believes; Paul and Silas are beaten and jailed, sing hymns at midnight, and the jailer and his household believe.
- Main passage Acts 16:11–40
People Luke Lydia Paul Silas Timothy
Places named Philippi Acts 16:12
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 49-50 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
Stories and studies Paul and Silas in Prison
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Paul in AthensActs 17:16–34About AD 50
Paul speaks at the Areopagus about the "unknown god", the Creator who now calls everyone to repent.
- Main passage Acts 17:16–34
People Paul
Places named Athens Acts 17:16
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 50 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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Paul in CorinthActs 18:1–17About AD 50-52
Paul works with Aquila and Priscilla, teaches for eighteen months and is brought before the proconsul Gallio.
- Main passage Acts 18:1–17
- Related 1 Thessalonians 3:1–6
People Aquila Paul Priscilla Silas Timothy
Places named Corinth Acts 18:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 50-52 Approximate historical setting
An inscription found at Delphi dates Gallio's time as proconsul of Achaia to about AD 51-52, one of the firmest dates in Acts.
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Paul in EphesusActs 19:1–41About AD 52-55
Paul teaches in Ephesus for over two years; the message spreads through Asia, and a riot breaks out over the goddess Artemis.
- Main passage Acts 19:1–41
- Related Acts 18:24–28 1 Corinthians 16:8–9
People Apollos Aquila Paul Priscilla
Places named Ephesus Acts 19:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 52-55 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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Farewell to the Ephesian eldersActs 20:17–38About AD 57
At Miletus Paul tells the elders of Ephesus to shepherd the church, quoting Jesus: "It is more blessed to give than to receive."
- Main passage Acts 20:17–38
People Paul
Places named Miletus Acts 20:15
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 57 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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Paul arrested in JerusalemActs 21:17–22:29About AD 57
A mob seizes Paul at the temple; Roman soldiers rescue him and he tells the crowd how he met Jesus.
- Main passage Acts 21:17–22:29
People Paul
Places named Jerusalem Acts 21:17
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 57 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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Paul before Felix, Festus and AgrippaActs 24:1–26:32About AD 57-59
Held at Caesarea, Paul defends himself before governors and King Agrippa and appeals to Caesar.
- Main passage Acts 24:1–26:32
People Paul
Places named Caesarea Acts 23:33
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 57-59 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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Shipwreck on the way to RomeActs 27:1–28:10About AD 59-60
Sailing to Rome as a prisoner, Paul is caught in a storm; the ship is wrecked off Malta and all on board survive.
- Main passage Acts 27:1–28:10
People Luke Paul
Places named Malta Acts 28:1
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 59-60 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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Paul in RomeActs 28:11–31About AD 60-62
Paul lives two years in Rome under guard, welcoming all who come and proclaiming the kingdom of God without hindrance.
- Main passage Acts 28:11–31
- Related Philippians 1:12–14
People Luke Paul
Places named Rome Acts 28:16
Place in the order
Explicit biblical sequence Scripture itself gives the order of these events.
Historical setting
About AD 60-62 Approximate historical setting
Dates in Acts are reconstructed from its own sequence and a few fixed points, such as Gallio's time in Corinth; they are approximate.
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Paul's final charge to Timothy2 Timothy 4:1–8Mid-60s AD (proposed)Placement debated
Facing death, Paul writes that he has fought the good fight and urges Timothy to preach the word.
- Main passage 2 Timothy 4:1–8
- Related 2 Timothy 4:9–22
People Paul Timothy
Place in the order
Disputed placement Where this belongs in the sequence is debated; the placement here is an editorial choice.
Historical setting
Mid-60s AD (proposed) Proposed chronology
Outside the story of Acts. By tradition Paul was executed in Rome under Nero; 2 Timothy's date depends on how its authorship and Paul's later life are understood.
Acts ends before Paul's death; this event is placed after Acts by tradition.
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Biblical Visions and Future Hope

Prophetic visions of God's kingdom and the new creation, shown as visions rather than as dated history.

Daniel's vision of the four beasts and the Son of ManDaniel 7:1–28Received in the first year of Belshazzar (Daniel 7:1)Vision
Daniel sees four beasts rise from the sea, the Ancient of Days on his throne, and one like a son of man given an everlasting kingdom.
- Main passage Daniel 7:1–28
- Related Mark 14:61–62 Revelation 1:12–16
People Daniel
Place in the order
Strongly supported relative order The order is well supported by the text, though not stated outright.
When it was seen
Received in the first year of Belshazzar (Daniel 7:1) Unknown date
Visions describe what was shown to a prophet. The vision may be dated, but what it depicts is not placed on the historical timeline.
Stories and studies The Kingdom of God
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Ezekiel's vision of the new temple and the riverEzekiel 47:1–12Received in 573 BCE (Ezekiel 40:1)Vision
Ezekiel is shown a new temple, and a river flowing from it that brings life wherever it goes.
- Main passage Ezekiel 47:1–12
- Related Ezekiel 40:1–4 Revelation 22:1–2
People Ezekiel
Place in the order
Strongly supported relative order The order is well supported by the text, though not stated outright.
When it was seen
Received in 573 BCE (Ezekiel 40:1) Unknown date
Visions describe what was shown to a prophet. The vision may be dated, but what it depicts is not placed on the historical timeline.
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Isaiah: new heavens and a new earthIsaiah 65:17–25A vision, not a dated eventVision
Isaiah announces that God will create new heavens and a new earth, where weeping is no more and the wolf and the lamb feed together.
- Main passage Isaiah 65:17–25
- Related Isaiah 11:1–9 2 Peter 3:13
People Isaiah
Place in the order
Strongly supported relative order The order is well supported by the text, though not stated outright.
When it was seen
A vision, not a dated event Unknown date
Visions describe what was shown to a prophet. The vision may be dated, but what it depicts is not placed on the historical timeline.
Stories and studies Hope
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John's vision on PatmosRevelation 1:9–20About AD 95 (or the late 60s)VisionPlacement debated
On the island of Patmos John sees the risen Christ among seven lampstands and is told to write to the seven churches.
- Main passage Revelation 1:9–20
- Related Revelation 2:1–3:22
People John the apostle
Places named Patmos Revelation 1:9
Place in the order
Disputed placement Where this belongs in the sequence is debated; the placement here is an editorial choice.
When it was seen
About AD 95 (or the late 60s) Disputed date
Early tradition dates Revelation to the reign of Domitian (about AD 95); some scholars argue for the late 60s. Revelation names its author as John; that he is John the apostle is the church's traditional view.
Proposals: About AD 95 (Domitian); Late 60s AD (Nero)
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The throne in heaven and the LambRevelation 4:1–5:14A vision, not a dated eventVision
John sees God's throne surrounded by worship, and the Lamb who was slain is found worthy to open the scroll.
- Main passage Revelation 4:1–5:14
Place in the order
Strongly supported relative order The order is well supported by the text, though not stated outright.
When it was seen
A vision, not a dated event Unknown date
Visions describe what was shown to a prophet. The vision may be dated, but what it depicts is not placed on the historical timeline.
Stories and studies Worship
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The new heaven and the new earthRevelation 21:1–22:5A vision, not a dated eventVision
John sees the new Jerusalem coming down from God: God dwells with his people and wipes away every tear.
- Main passage Revelation 21:1–22:5
- Related Isaiah 65:17–25
Place in the order
Strongly supported relative order The order is well supported by the text, though not stated outright.
When it was seen
A vision, not a dated event Unknown date
Visions describe what was shown to a prophet. The vision may be dated, but what it depicts is not placed on the historical timeline.
Stories and studies Hope Resurrection
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How the timeline is built

Explicit biblical sequence: Scripture itself gives the order of these events.
Strongly supported relative order: The order is well supported by the text, though not stated outright.
Disputed placement: Where this belongs in the sequence is debated; the placement here is an editorial choice.
Approximate historical setting: An approximate date with its basis.
Proposed chronology: A date proposed by scholars; Scripture gives none.
Disputed date: Significant alternatives are shown.
Unknown date: No calendar date can responsibly be given.

The order of events is BibleKenya's own reading of Scripture. Dates for the kings follow a widely used reconstruction (based on E. R. Thiele); anchors confirmed by Assyrian, Babylonian or Persian records say so. Visions are shown as visions, not as dated events. The date an event happened is not the same as the date a book was written.

Read the Bible chronologically in a year Key Bible verses