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Lesson 2 of 5

A broken world

Scripture in WEBWorld English Bible — Protestant Edition

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Study objective: Trace how trust breaks down in Genesis 3–4, and what God does in response.

Reading: Genesis 3:1–24Genesis 4:1–16

Genesis 3:1–24 WEB

1Now the serpent was more subtle than any animal of the field which the LORD God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden’?” 2The woman said to the serpent, “We may eat fruit from the trees of the garden, 3but not the fruit of the tree which is in the middle of the garden. God has said, ‘You shall not eat of it. You shall not touch it, lest you die.’” 4The serpent said to the woman, “You won’t really die, 5for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.” 6When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too. 7Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves. 8They heard the LORD God’s voice walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. 9The LORD God called to the man, and said to him, “Where are you?” 10The man said, “I heard your voice in the garden, and I was afraid, because I was naked; so I hid myself.” 11God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” 12The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.” 13The LORD God said to the woman, “What have you done?” The woman said, “The serpent deceived me, and I ate.” 14The LORD God said to the serpent, “Because you have done this, you are cursed above all livestock, and above every animal of the field. You shall go on your belly and you shall eat dust all the days of your life. 15I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.” 16To the woman he said, “I will greatly multiply your pain in childbirth. You will bear children in pain. Your desire will be for your husband, and he will rule over you.” 17To Adam he said, “Because you have listened to your wife’s voice, and have eaten from the tree, about which I commanded you, saying, ‘You shall not eat of it,’ the ground is cursed for your sake. You will eat from it with much labor all the days of your life. 18It will yield thorns and thistles to you; and you will eat the herb of the field. 19You will eat bread by the sweat of your face until you return to the ground, for you were taken out of it. For you are dust, and you shall return to dust.” 20The man called his wife Eve because she would be the mother of all the living. 21The LORD God made garments of animal skins for Adam and for his wife, and clothed them. 22The LORD God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever—” 23Therefore the LORD God sent him out from the garden of Eden, to till the ground from which he was taken. 24So he drove out the man; and he placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

Genesis 4:1–16 WEB

1The man knew Eve his wife. She conceived, and gave birth to Cain, and said, “I have gotten a man with the LORD’s help.” 2Again she gave birth, to Cain’s brother Abel. Abel was a keeper of sheep, but Cain was a tiller of the ground. 3As time passed, Cain brought an offering to the LORD from the fruit of the ground. 4Abel also brought some of the firstborn of his flock and of its fat. The LORD respected Abel and his offering, 5but he didn’t respect Cain and his offering. Cain was very angry, and the expression on his face fell. 6The LORD said to Cain, “Why are you angry? Why has the expression of your face fallen? 7If you do well, won’t it be lifted up? If you don’t do well, sin crouches at the door. Its desire is for you, but you are to rule over it.” 8Cain said to Abel, his brother, “Let’s go into the field.” While they were in the field, Cain rose up against Abel, his brother, and killed him. 9The LORD said to Cain, “Where is Abel, your brother?” He said, “I don’t know. Am I my brother’s keeper?” 10The LORD said, “What have you done? The voice of your brother’s blood cries to me from the ground. 11Now you are cursed because of the ground, which has opened its mouth to receive your brother’s blood from your hand. 12From now on, when you till the ground, it won’t yield its strength to you. You will be a fugitive and a wanderer on the earth.” 13Cain said to the LORD, “My punishment is greater than I can bear. 14Behold, you have driven me out today from the surface of the ground. I will be hidden from your face, and I will be a fugitive and a wanderer on the earth. Whoever finds me will kill me.” 15The LORD said to him, “Therefore whoever slays Cain, vengeance will be taken on him sevenfold.” The LORD appointed a sign for Cain, so that anyone finding him would not strike him. 16Cain left the LORD’s presence, and lived in the land of Nod, east of Eden.

Background and context

Genesis 3 tells of the serpent, the forbidden fruit and the expulsion from Eden. Genesis 4 shows the break spreading: Cain kills his brother Abel. Yet God continues to speak, to clothe, and to protect.

Observe

  • The serpent questions and twists God’s word (3:1-5).
  • Shame, hiding and blame follow (3:7-13).
  • God clothes the man and the woman before sending them out (3:21).
  • God warns Cain before he acts, and puts a mark on him to protect him after (4:7, 4:15).

Words, people and events to notice

Sin
In Genesis 4:7 sin is pictured as crouching at the door, desiring Cain, who must rule over it. Genesis 4:7

Understand

  1. How does the serpent change God’s instruction (compare 2:16-17 with 3:1-5)?
  2. How do relationships break in Genesis 3 (with God, with each other, with the ground)?
  3. What signs of God’s care appear even after judgment?

Connect

Reflect

  1. Where do you see hiding and blaming in your own life?
  2. What does God’s care for Cain suggest about his character?

Key takeaways

Editorial summary, not Scripture.

  • Distrust of God’s word lies at the root of the story.
  • Sin spreads, but God keeps caring and speaking.

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